<?xml version="1.0" encoding="utf-8"?> <?xml-stylesheet type="text/xsl" href="/static/taisho.xsl"?> <TEI xmlns:cb="http://www.cbeta.org/ns/1.0" xml:lang="lzh-Hans-HK" xml:id="ZW06n0053"> <teiHeader> <fileDesc> <titleStmt> <title>Buddhist Texts not contained in the Tripiṭaka, Electronic version, No. 53 消释金刚经科仪</title> <title xml:lang="zh-Hans">藏外<persName>佛</persName>教文献数位版, No. 53 消释金刚经科仪</title> <author>宋 释宗镜述 侯冲整理</author> <respStmt> <resp>Electronic Version by</resp> <name>CBETA</name> </respStmt> </titleStmt> <editionStmt> <edition>XML TEI P5</edition> <respStmt xml:id="resp1"><resp>corrections</resp><name>orig</name></respStmt> <respStmt xml:id="resp2"><resp>corrections</resp><name>ZangWai</name></respStmt> </editionStmt> <extent>1卷</extent> <publicationStmt> <idno type="CBETA"> <idno type="canon">ZW</idno>.<idno type="vol">6</idno>.<idno type="no">53</idno> </idno> <distributor> <name>中华电子<persName>佛</persName>典协会 (CBETA)</name> <address> <addrLine><email>service@cbeta.org</email></addrLine> </address> </distributor> <availability> <p>Available for non-commercial use when distributed with this header intact.</p> </availability> <date>2022-10-12 23:43:51 +0800</date> </publicationStmt> <sourceDesc> <bibl> <title level="s">Buddhist Texts not contained in the Tripiṭaka</title> <title level="s" xml:lang="zh-Hans">藏外<persName>佛</persName>教文献</title> <title level="m" xml:lang="zh-Hans">消释金刚经科仪</title> </bibl> </sourceDesc> </fileDesc> <encodingDesc> <projectDesc> <p xml:lang="en" cb:type="ly">Text as provided by Mr. Fang Guangchang</p> <p xml:lang="zh-Hans" cb:type="ly">方廣锠大德提供</p> </projectDesc> <editorialDecl> <punctuation resp="#resp1"><p>新式标点</p></punctuation> </editorialDecl> <tagsDecl> <namespace name="http://www.tei-c.org/ns/1.0"> <tagUsage gi="rdg"> <listWit> <witness xml:id="wit.cbeta">【CB】</witness> <witness xml:id="wit.orig">【藏外】</witness> </listWit> </tagUsage> </namespace> </tagsDecl> <charDecl> <char xml:id="CB00501"> <charName>CBETA CHARACTER CB00501</charName> <mapping cb:dec="983541" type="PUA">U+F01F5</mapping> <mapping type="unicode">U+4B7E</mapping><charProp><localName>normalized form</localName><value>驮</value></charProp><charProp><localName>composition</localName><value>[马*犬]</value></charProp></char> <char xml:id="CB05327"> <charName>CBETA CHARACTER CB05327</charName> <mapping cb:dec="988367" type="PUA">U+F14CF</mapping> <mapping type="unicode">U+20F91</mapping><charProp><localName>normalized form</localName><value>衔</value></charProp><charProp><localName>composition</localName><value>[口*(御-ㄗ+亍)]</value></charProp></char> </charDecl> </encodingDesc> <profileDesc> <langUsage> <language ident="en">English</language> <language ident="zh-Hans">Chinese (Traditional)</language> </langUsage> </profileDesc> <revisionDesc> <change when="2013-05-20"> <name>CW</name><name>Ray Chou 周邦信</name>P4 to P5 conversion by p4top5a.py, intended for publication </change> <change when="2010-01-08T11:05:12"> Zhou Bang-Xin (ed.) Created initial TEI XML version with BASICX.BAT </change> </revisionDesc> </teiHeader> <text><body> <milestone unit="juan" n="1"/> <pb ed="ZW" xml:id="ZW06.0053.0314a" n="0314a"/> <lb ed="ZW" n="0314a01"/> <lb ed="ZW" n="0314a02"/><cb:div type="other"><cb:mulu type="其他" level="1">题解</cb:mulu><head>消释金刚经科仪</head> <lb ed="ZW" n="0314a03"/><byline cb:type="other">整理者 侯冲</byline> <lb ed="ZW" n="0314a04"/> <lb ed="ZW" n="0314a05"/><p cb:type="head1" xml:id="pZW06p0314a0501">〔题解〕</p> <lb ed="ZW" n="0314a06"/><p xml:id="pZW06p0314a0601">《消释金刚经科仪》，又名《金刚科仪》。中国<persName>佛</persName>教典籍。宋 <lb ed="ZW" n="0314a07"/>释宗镜述。一卷。明代至今雲南阿咤力僧常用科仪。</p> <lb ed="ZW" n="0314a08"/><p xml:id="pZW06p0314a0801">本科仪主要以姚秦鸠摩罗什译《金刚般若波罗蜜经》为依據 <lb ed="ZW" n="0314a09"/>编集而成。必须与坊间刻本《金刚经》（卷首为奉请八金刚、四菩 <lb ed="ZW" n="0314a10"/>萨）配合纔能擧行法会。是研究中国<persName>佛</persName>教科仪的重要资料。</p> <lb ed="ZW" n="0314a11"/><p xml:id="pZW06p0314a1101">本科仪不见于我国古代经录，也未为我国历代大藏经所收。 <lb ed="ZW" n="0314a12"/>日本《续藏经》收有淸道光年间抄本《消释金刚经科仪》和明嘉靖 <lb ed="ZW" n="0314a13"/>三十年觉连重集《消释金刚经科仪会要註解》，但都未经挍勘。</p> <lb ed="ZW" n="0314a14"/><p xml:id="pZW06p0314a1401">本科仪一向被纳入宝卷的研究笵围，未见从<persName>佛</persName>教科仪的角 <lb ed="ZW" n="0314a15"/>度来探讨。本科仪至今仍为雲南阿咤力僧最常用科仪，将其整 <lb ed="ZW" n="0314a16"/>理出来，无疑可以为研究宝卷与<persName>佛</persName>教科仪的关系开拓新的思路， <lb ed="ZW" n="0314a17"/>也可以为研究其成书年代提供新的线索，还可以深化雲南阿咤 <lb ed="ZW" n="0314a18"/>力教的研究。</p> <lb ed="ZW" n="0314a19"/><p xml:id="pZW06p0314a1901">整理本的底、挍本情况如下：</p> <lb ed="ZW" n="0314a20"/><list rend="no-marker"><item xml:id="itemZW06p0314a2001"><p xml:id="pZW06p0314a2001">底本：雲南省剑川县阿咤力张宗義先生藏古抄本。</p></item> <lb ed="ZW" n="0314a21"/><item xml:id="itemZW06p0314a2101"><p xml:id="pZW06p0314a2101">甲本：《续藏经》第壹辑第九十二套第二册《消释金刚经科仪 <lb ed="ZW" n="0314a22"/>会要註解》。</p></item> <lb ed="ZW" n="0314a23"/><item xml:id="itemZW06p0314a2301"><p xml:id="pZW06p0314a2301">乙本：《续藏经》第壹辑第贰编乙第二套第二册《消释金刚经 <lb ed="ZW" n="0314a24"/>科仪》。</p></item> <lb ed="ZW" n="0314a25"/><item xml:id="itemZW06p0314a2501"><p xml:id="pZW06p0314a2501">丙本：雲南省剑川县阿咤力赵沛霖先生藏淸光緖十二年抄 <lb ed="ZW" n="0314a26"/>本。</p></item></list> <lb ed="ZW" n="0314a27"/><p xml:id="pZW06p0314a2701">甲本与诸本有异字，但註解引文不异者，不另出挍记。</p> <pb ed="ZW" xml:id="ZW06.0053.0315a" n="0315a"/> <lb ed="ZW" n="0315a01"/><p xml:id="pZW06p0315a0101">天津图书馆藏有本科仪明刻本，雲南省剑川县民间也还有 <lb ed="ZW" n="0315a02"/>不少古抄本，因条件限制，此次未能参挍。</p></cb:div> <lb ed="ZW" n="0315a03"/> <lb ed="ZW" n="0315a04"/><cb:div type="other"><cb:mulu type="其他" level="1">录文</cb:mulu><head>〔录文〕</head> <lb ed="ZW" n="0315a05"/><cb:juan fun="open" n="1"><cb:jhead>消释金刚经科仪<anchor xml:id="nkr_note_orig_0315001" n="0315001"/></cb:jhead></cb:juan> <lb ed="ZW" n="0315a06"/><byline cb:type="author">隆兴府百福院宗镜禅师述<anchor xml:id="nkr_note_orig_0315002" n="0315002"/></byline> <lb ed="ZW" n="0315a07"/><cb:div type="other"><cb:mulu type="其他" level="2">开科</cb:mulu> <lb ed="ZW" n="0315a08"/><lg type="regular" xml:id="lgZW06p0315a0801"><l>众等皈依，</l><l>金刚坚固力。</l><l>汉朝感梦，</l><l>白马西来意。</l> <lb ed="ZW" n="0315a09"/><l>摩腾化时，</l><l>鸠摩罗什译。</l><l>秦宗奥典，</l><l><persName>佛</persName>日照昏衢。</l> <lb ed="ZW" n="0315a10"/><l>法身无相，</l><l>不时挂心怀。</l><l>得<anchor xml:id="nkr_note_orig_0315003" n="0315003"/>见<persName>如来</persName>，</l><l>文殊在五台。</l> <lb ed="ZW" n="0315a11"/><l>给孤长者，</l><l>祇园布黄金。</l><l>说法化导<anchor xml:id="nkr_note_orig_0315004" n="0315004"/>，</l><l>果证紫金身。</l></lg> <lb ed="ZW" n="0315a12"/><p xml:id="pZW06p0315a1201">般若海会<persName>佛</persName>菩萨</p> <lb ed="ZW" n="0315a13"/><p xml:id="pZW06p0315a1301">大众志诚心，同歎<anchor xml:id="nkr_note_orig_0315005" n="0315005"/>开科偈：</p> <lb ed="ZW" n="0315a14"/><lg type="regular" xml:id="lgZW06p0315a1401"><l>说经教主大法王，</l><l>法身不壞号金刚。</l> <lb ed="ZW" n="0315a15"/><l>巍巍相好真三昧，</l><l>灼灼祥光照十方。</l> <lb ed="ZW" n="0315a16"/><l>不长不短功莫测，</l><l>无去无来德难量。</l> <lb ed="ZW" n="0315a17"/><l>自从西域传心印，</l><l>超越前三与後三。</l></lg> <lb ed="ZW" n="0315a18"/><p xml:id="pZW06p0315a1801">般若海会<persName>佛</persName>菩萨 <note place="inline">歎<persName>佛</persName>宣疏</note></p> <lb ed="ZW" n="0315a19"/><p xml:id="pZW06p0315a1901">摩诃空最大，最大是摩诃，般若波罗蜜，撒手见弥 <lb ed="ZW" n="0315a20"/>陀。兹有开科疏文，谨当宣读。</p> <pb ed="ZW" xml:id="ZW06.0053.0316a" n="0316a"/> <lb ed="ZW" n="0316a01"/><lg type="regular" xml:id="lgZW06p0316a0101"><l>报答亲恩甚奇哉，</l><l>本来心地豁然开。</l> <lb ed="ZW" n="0316a02"/><l>栴檀牛首无價宝，</l><l>尽是能仁花裡来。</l></lg> <lb ed="ZW" n="0316a03"/><p xml:id="pZW06p0316a0301"><note place="inline">化纳</note></p> <lb ed="ZW" n="0316a04"/><lg type="regular" xml:id="lgZW06p0316a0401"><l>白马驮<anchor xml:id="nkr_note_orig_0316001" n="0316001"/>来一卷经，</l><l>一番拈起一番新。</l> <lb ed="ZW" n="0316a05"/><l>蒙师已问<anchor xml:id="nkr_note_orig_0316002" n="0316002"/>经题目，</l><l>试诵金刚一卷经。<anchor xml:id="nkr_note_orig_0316003" n="0316003"/></l></lg> <lb ed="ZW" n="0316a06"/><p xml:id="pZW06p0316a0601">盖闻汉朝感梦，白马西来，摩腾彰汉化之初时，罗什 <lb ed="ZW" n="0316a07"/>感秦宗之代典。明明<persName>佛</persName>日，照破昏衢；朗朗慧灯，至今不 <lb ed="ZW" n="0316a08"/>灭。教之兴也，其在斯焉。末法之代，至于今日。恭 <lb ed="ZW" n="0316a09"/>白<anchor xml:id="nkr_note_orig_0316004" n="0316004"/>十方贤圣，现坐道场。</p> <lb ed="ZW" n="0316a10"/><p xml:id="pZW06p0316a1001">本师释迦牟尼<persName>佛</persName>，文殊普贤二大菩萨，满空圣众，一 <lb ed="ZW" n="0316a11"/>切神祇，有天眼者，天眼遥观；有天耳者，天耳遥闻。他 <lb ed="ZW" n="0316a12"/>心宿住，圣心玄鉴。慈愍故，悲<anchor xml:id="nkr_note_orig_0316005" n="0316005"/>愍故， <lb ed="ZW" n="0316a13"/>大慈悲<anchor xml:id="nkr_note_orig_0316006" n="0316006"/>愍故。</p> <lb ed="ZW" n="0316a14"/><p xml:id="pZW06p0316a1401"> 信礼常住三宝</p> <lb ed="ZW" n="0316a15"/><p cb:type="pre" xml:id="pZW06p0316a1501"> 皈命十方一切<persName>佛</persName> <lb ed="ZW" n="0316a16"/> 皈命十方一切法 法轮常转度众生 <lb ed="ZW" n="0316a17"/> 皈命十方一切僧</p> <lb ed="ZW" n="0316a18"/><p xml:id="pZW06p0316a1801">夫金刚般若，能开解脱之门；玉偈波罗，善入菩提之 <lb ed="ZW" n="0316a19"/>路。行行而非空非有，句句而无去无来。《金刚经》说三 <lb ed="ZW" n="0316a20"/>十二分，分分而功德难量；须菩提闻四句妙偈，偈偈而殊 <lb ed="ZW" n="0316a21"/>因莫测。书写读诵，当生花藏之天；为人演说，定达涅槃 <pb ed="ZW" xml:id="ZW06.0053.0317a" n="0317a"/> <lb ed="ZW" n="0317a01"/>之路。般若乃菩提<persName>佛</persName>母，信心即功德道源。长养圣胎， <lb ed="ZW" n="0317a02"/>出生妙法。大抵看经通義，问道穷源，启净信心，具<anchor xml:id="nkr_note_orig_0317001" n="0317001"/> <lb ed="ZW" n="0317a03"/>择法眼<anchor xml:id="nkr_note_orig_0317002" n="0317002"/>。分句读贯通之理，明问酬辩论之文。心心无 <lb ed="ZW" n="0317a04"/>间理全彰，念念不忘文自现。或问酬深妙，而句義玄微。 <lb ed="ZW" n="0317a05"/>详究元因，略<anchor xml:id="nkr_note_orig_0317003" n="0317003"/>陈数段。庶一问一答，其文明若日星； <lb ed="ZW" n="0317a06"/>重辩重征，其義晓如白黑。義随文而文随義，左右逢源； <lb ed="ZW" n="0317a07"/>珠走盘而盘走珠，纵横无碍。信解受持者，洞明真性；见 <lb ed="ZW" n="0317a08"/>闻随喜者，咸<anchor xml:id="nkr_note_orig_0317004" n="0317004"/>悟菩提。流通天上人间，普遍微尘刹 <lb ed="ZW" n="0317a09"/>海。太虚无际，法施何穷？以斯般若功勋，总报四恩三 <lb ed="ZW" n="0317a10"/>有<anchor xml:id="nkr_note_orig_0317005" n="0317005"/>。</p> <lb ed="ZW" n="0317a11"/><p xml:id="pZW06p0317a1101">观夫空<persName>如来</persName>藏，碎祖师关<anchor xml:id="nkr_note_orig_0317006" n="0317006"/>，独露真常，无非般若。 <lb ed="ZW" n="0317a12"/>三心不动，六喩全彰；七宝挍功，四句倍勝。若乃循行数 <lb ed="ZW" n="0317a13"/>墨，转益见知，宗眼不明，非为究竟。呜呼！微宣奥旨， <lb ed="ZW" n="0317a14"/>石火电光；密显真機，银山铁壁。瞥生异见，滞在中途； <lb ed="ZW" n="0317a15"/>进步无门，退身迷路。聊通一线，俯为初機。良马见鞭， <lb ed="ZW" n="0317a16"/>追风千里矣。</p> <pb ed="ZW" xml:id="ZW06.0053.0318a" n="0318a"/> <lb ed="ZW" n="0318a01"/><lg type="regular" xml:id="lgZW06p0318a0101"><l>阿弥陀<persName>佛</persName>法中王，</l><l>只在西方极乐邦<anchor xml:id="nkr_note_orig_0318001" n="0318001"/>。</l> <lb ed="ZW" n="0318a02"/><l>演说《金刚经》一卷，</l><l>普天迊地放毫光。</l></lg> <lb ed="ZW" n="0318a03"/><p xml:id="pZW06p0318a0301">阿弥陀<persName>如来</persName> <note place="inline">毫光接引</note><anchor xml:id="nkr_note_orig_0318002" n="0318002"/></p> <lb ed="ZW" n="0318a04"/><p xml:id="pZW06p0318a0401">切以幻身不久，浮世非坚。不久则形躯变异，非坚 <lb ed="ZW" n="0318a05"/>则火宅无安。由是轮迴六趣幾时休，迁转四生何日 <lb ed="ZW" n="0318a06"/>尽<anchor xml:id="nkr_note_orig_0318003" n="0318003"/>？若不念<persName>佛</persName>求出離，毕竟无由得解脱。岂不忙 <lb ed="ZW" n="0318a07"/>然省悟，火急修持，尽报为<anchor xml:id="nkr_note_orig_0318004" n="0318004"/>期，誓生安养？高超三界证真 <lb ed="ZW" n="0318a08"/>空，迥出四流无苦趣。</p> <lb ed="ZW" n="0318a09"/><lg type="regular" xml:id="lgZW06p0318a0901"><l><name role="" type="person">释迦文<persName>佛</persName></name>大奇哉，</l><l>居士庞公弃家财。</l> <lb ed="ZW" n="0318a10"/><l>真武不统王宫<anchor xml:id="nkr_note_orig_0318005" n="0318005"/>位，</l><l>雪山迎请<persName>世尊</persName>来。</l></lg> <lb ed="ZW" n="0318a11"/><p xml:id="pZW06p0318a1101">释迦<persName>如来</persName></p> <lb ed="ZW" n="0318a12"/><p xml:id="pZW06p0318a1201">证盟功德<anchor xml:id="nkr_note_orig_0318006" n="0318006"/></p> <lb ed="ZW" n="0318a13"/><p xml:id="pZW06p0318a1301">详夫百年光景，全在刹那；四大幻身，岂能长久？每 <lb ed="ZW" n="0318a14"/>日尘劳汩汩，终朝业识茫茫。不知一性之圆明，徒逞六 <lb ed="ZW" n="0318a15"/>根之贪欲。功名盖世，无非大梦一场；富贵惊人，难免无 <lb ed="ZW" n="0318a16"/>常二字。争人争我，到底成空；夸会夸能，毕<anchor xml:id="nkr_note_orig_0318007" n="0318007"/>竟非实。 <pb ed="ZW" xml:id="ZW06.0053.0319a" n="0319a"/> <lb ed="ZW" n="0319a01"/>风火散时无老少，溪山磨尽幾英雄。绿<anchor xml:id="nkr_note_orig_0319001" n="0319001"/>鬓未幾而<anchor xml:id="nkr_note_orig_0319002" n="0319002"/> <lb ed="ZW" n="0319a02"/>白发早侵，贺者纔临而弔者随至。一包<anchor xml:id="nkr_note_orig_0319003" n="0319003"/>脓血，长年苦 <lb ed="ZW" n="0319a03"/>恋恩情；七尺髑髅，恣意悭贪财宝。出息难期入息，今朝 <lb ed="ZW" n="0319a04"/>不保来<anchor xml:id="nkr_note_orig_0319004" n="0319004"/>朝。爱河出没幾时休？火宅忧煎何日了？不 <lb ed="ZW" n="0319a05"/>愿出離业网，祇<anchor xml:id="nkr_note_orig_0319005" n="0319005"/>言未有工夫。阎罗王忽地来追，崔相 <lb ed="ZW" n="0319a06"/>公岂容展限？迴首家亲都不见，到头业报自家当。鬼王 <lb ed="ZW" n="0319a07"/>狱卒，一任欺<anchor xml:id="nkr_note_orig_0319006" n="0319006"/>凌；剑树刀山，更无推抵。或摄沃焦石 <lb ed="ZW" n="0319a08"/>下，或在<name role="" type="person">铁围山</name>间。受镬汤则万死千生，遭锉磕则一 <lb ed="ZW" n="0319a09"/>刀<anchor xml:id="nkr_note_orig_0319007" n="0319007"/>两断。饥吞热铁，渴饮融铜。十二时甘受苦辛，五 <lb ed="ZW" n="0319a10"/>百劫不见头影。受足罪业，复入轮迴。顿失旧时人身， <lb ed="ZW" n="0319a11"/>换却这迴皮袋。披毛戴角，衔<anchor xml:id="nkr_note_orig_0319008" n="0319008"/>铁负鞍。以肉供人，用 <lb ed="ZW" n="0319a12"/>命还债。生被刀砧之苦，死<anchor xml:id="nkr_note_orig_0319009" n="0319009"/>遭汤火之灾。互积冤愆， <lb ed="ZW" n="0319a13"/>递相食啖。那时追悔，学道无因。何如直下承当，莫待 <lb ed="ZW" n="0319a14"/>今生蹉过。</p> <lb ed="ZW" n="0319a15"/><p xml:id="pZW06p0319a1501"><name role="" type="person">释迦文<persName>佛</persName></name>，捨皇宫而直往雪山；居士庞公，将家财而 <lb ed="ZW" n="0319a16"/>悉沉沧海。真武不统王位，唯<anchor xml:id="nkr_note_orig_0319010" n="0319010"/>务修行；吕公既作神 <pb ed="ZW" xml:id="ZW06.0053.0320a" n="0320a"/> <lb ed="ZW" n="0320a01"/>仙，尙勤参请。苏学士常亲<persName>佛</persName>印，<name role="" type="person">韩文公</name>终礼<anchor xml:id="nkr_note_orig_0320001" n="0320001"/>大顚。 <lb ed="ZW" n="0320a02"/>裴公夺笏于石霜，房相问法于国一。妙善不招驸马，成 <lb ed="ZW" n="0320a03"/><persName>佛</persName>无疑；六祖相遇客人，听经顿悟。禅道若无况味，圣贤 <lb ed="ZW" n="0320a04"/>何肯皈依？华林感二虎随身，投子有三鸦报晓。李长者 <lb ed="ZW" n="0320a05"/>解经而天厨送食，须菩提打坐而帝释散花<anchor xml:id="nkr_note_orig_0320002" n="0320002"/>。达摩<anchor xml:id="nkr_note_orig_0320003" n="0320003"/> <lb ed="ZW" n="0320a06"/>隻<anchor xml:id="nkr_note_orig_0320004" n="0320004"/>履西归，普化摇铃腾去。罗汉来参于仰山和尙，嶽 <lb ed="ZW" n="0320a07"/>帝受戒于思大禅师。径山至今，犹是龙王打供<anchor xml:id="nkr_note_orig_0320005" n="0320005"/>；雪峰 <lb ed="ZW" n="0320a08"/>往昔，能使木人开山。此皆已验之因由，切莫自生于退 <lb ed="ZW" n="0320a09"/>屈。野狐尙听百丈法，螺蛳犹护《金刚经》。十千游鱼， <lb ed="ZW" n="0320a10"/>闻<persName>佛</persName>号化为天子；五百蝙蝠，听法音总作圣贤。蟒闻忏 <lb ed="ZW" n="0320a11"/>以生天，龙听法而悟道。彼物尙能顿<anchor xml:id="nkr_note_orig_0320006" n="0320006"/>悟，况人何不回 <lb ed="ZW" n="0320a12"/>心？或有埋头吃饭而空过一生，或有错路修行而不省这 <lb ed="ZW" n="0320a13"/>意。岂识菩提觉性，个个圆成；争知般若善根，人人具 <lb ed="ZW" n="0320a14"/>足。莫问大隐小隐，休别在家出家。不拘僧俗而只要 <lb ed="ZW" n="0320a15"/>辨<anchor xml:id="nkr_note_orig_0320007" n="0320007"/>心，本无男女而何须著相。未明人妄分三教，了得 <lb ed="ZW" n="0320a16"/>底同悟一心。若能返照迴光，皆得见性成<persName>佛</persName>。又况人身 <lb ed="ZW" n="0320a17"/>易<anchor xml:id="nkr_note_orig_0320008" n="0320008"/>失，<persName>佛</persName>法难逢，欲超六道之周流，唯有一乘之径捷。 <lb ed="ZW" n="0320a18"/>需求正见，莫信邪师。悟了方是入头，行得始能脱俗。 <lb ed="ZW" n="0320a19"/>步步踏著实地，头头顶挂虚空。用时则万境全彰，放下 <pb ed="ZW" xml:id="ZW06.0053.0321a" n="0321a"/> <lb ed="ZW" n="0321a01"/>则一尘不立。超生死不相关之地，了鬼神觑不破之機。 <lb ed="ZW" n="0321a02"/>是凡是圣而同个路头，或冤或亲而共一鼻孔。如斯实 <lb ed="ZW" n="0321a03"/>悟，尙滞半途。休沉<anchor xml:id="nkr_note_orig_0321001" n="0321001"/>向上三玄，要了末後一著。且 <lb ed="ZW" n="0321a04"/>道：即今唤那个做末後一著？靑山低处见天阔，红藕开 <lb ed="ZW" n="0321a05"/>时闻水香。</p> <lb ed="ZW" n="0321a06"/><lg type="regular" xml:id="lgZW06p0321a0601"><l>弃却瓢囊击碎琴，</l><l>如今不恋汞中金。</l> <lb ed="ZW" n="0321a07"/><l>自从一见黄龙後<anchor xml:id="nkr_note_orig_0321002" n="0321002"/>，</l><l>始觉从前错用心。</l> <lb ed="ZW" n="0321a08"/><l>始知生死事<anchor xml:id="nkr_note_orig_0321003" n="0321003"/>无常，</l><l>莫道<anchor xml:id="nkr_note_orig_0321004" n="0321004"/>先从老者亡。</l> <lb ed="ZW" n="0321a09"/><l>大限到来无定准，</l><l>後生年少也提<anchor xml:id="nkr_note_orig_0321005" n="0321005"/>防。</l> <lb ed="ZW" n="0321a10"/><l>富贵贫<anchor xml:id="nkr_note_orig_0321006" n="0321006"/>穷各有由，</l><l>夙缘分定莫刚求。</l> <lb ed="ZW" n="0321a11"/><l>不曾下得春时种，</l><l>空守荒田望有秋。</l></lg> <lb ed="ZW" n="0321a12"/><p xml:id="pZW06p0321a1201">修唎修唎。摩诃修唎。普供养，我牟尼。将欲诵 <lb ed="ZW" n="0321a13"/>经，先安<anchor xml:id="nkr_note_orig_0321007" n="0321007"/>土地。金刚菩萨，拥<anchor xml:id="nkr_note_orig_0321008" n="0321008"/>护壇仪。云何梵毕？ <lb ed="ZW" n="0321a14"/>发愿谨受持。</p> <lb ed="ZW" n="0321a15"/><lg type="regular" xml:id="lgZW06p0321a1501"><l>一相元无垢，</l><l>体性離尘缘。</l> <lb ed="ZW" n="0321a16"/><l>专心持四句，</l><l>且要诵真言。</l></lg></cb:div> <lb ed="ZW" n="0321a17"/><cb:div type="other"><cb:mulu type="其他" level="2">启请</cb:mulu><head>《金刚经》启请</head> <lb ed="ZW" n="0321a18"/><p xml:id="pZW06p0321a1801">若有人受持《金刚经》者，先须至心念净口业真言， <pb ed="ZW" xml:id="ZW06.0053.0322a" n="0322a"/> <lb ed="ZW" n="0322a01"/>然後启请八金刚、四菩萨名号。所在之处，常当拥护<anchor xml:id="nkr_note_orig_0322001" n="0322001"/>。</p> <lb ed="ZW" n="0322a02"/><p xml:id="pZW06p0322a0201">净口业真言</p> <lb ed="ZW" n="0322a03"/><p cb:type="dharani" xml:id="pZW06p0322a0301">修唎修唎。摩诃修唎。修修唎。萨婆诃<anchor xml:id="nkr_note_orig_0322002" n="0322002"/>。</p> <lb ed="ZW" n="0322a04"/><p xml:id="pZW06p0322a0401">安土地真言</p> <lb ed="ZW" n="0322a05"/><p cb:type="dharani" xml:id="pZW06p0322a0501">南无三满哆<anchor xml:id="nkr_note_orig_0322003" n="0322003"/>。母驮喃<anchor xml:id="nkr_note_orig_0322004" n="0322004"/>。唵。度噜度噜。地尾萨 <lb ed="ZW" n="0322a06"/>婆诃。</p> <lb ed="ZW" n="0322a07"/><p xml:id="pZW06p0322a0701"><name role="" type="person">虚空藏菩萨</name><anchor xml:id="nkr_note_orig_0322005" n="0322005"/>普供养真言</p> <lb ed="ZW" n="0322a08"/><p cb:type="dharani" xml:id="pZW06p0322a0801">唵。誐誐曩。三婆嚩。袜日啰斛<anchor xml:id="nkr_note_orig_0322006" n="0322006"/>。</p> <lb ed="ZW" n="0322a09"/><p xml:id="pZW06p0322a0901">恭<anchor xml:id="nkr_note_orig_0322007" n="0322007"/>闻法身无相，非相可观；至理绝言，非言所及。 <lb ed="ZW" n="0322a10"/>盖以因兴四愿，果满三身。酬愿现身，彰言化物。我释 <lb ed="ZW" n="0322a11"/>迦圣主，利物情深。愍娑婆流浪之鄕，赞严土常乐之界。 <lb ed="ZW" n="0322a12"/>国名极乐，<persName>佛</persName>号弥陀。四十八愿弘深，百万行门廣大。 <lb ed="ZW" n="0322a13"/>双明真化，应接高低<anchor xml:id="nkr_note_orig_0322008" n="0322008"/>。地前地上皆生，是圣是凡俱往。 <lb ed="ZW" n="0322a14"/>弥陀缘愿，于是彰焉；净土真诠，由斯显矣。经来自久， <lb ed="ZW" n="0322a15"/>久<anchor xml:id="nkr_note_orig_0322009" n="0322009"/>缺宣传。奉报<persName>佛</persName>恩，当明经旨。透关<anchor xml:id="nkr_note_orig_0322010" n="0322010"/>妙达<persName>如来</persName> <lb ed="ZW" n="0322a16"/>境，及第高登本分鄕。</p> <pb ed="ZW" xml:id="ZW06.0053.0323a" n="0323a"/> <lb ed="ZW" n="0323a01"/><lg type="regular" xml:id="lgZW06p0323a0101"><l><persName>佛</persName>在灵山莫远求，</l><l>灵山只在汝心头。</l> <lb ed="ZW" n="0323a02"/><l>人人有个灵山塔，</l><l>好去灵山塔下修。</l> <lb ed="ZW" n="0323a03"/><l>外道天魔<anchor xml:id="nkr_note_orig_0323001" n="0323001"/>皆拱手，</l><l>梵王帝释为呈祥。</l> <lb ed="ZW" n="0323a04"/><l>愿今<anchor xml:id="nkr_note_orig_0323002" n="0323002"/>合会诸男女，</l><l>同证金刚大道场。</l> <lb ed="ZW" n="0323a05"/><l>早起忙忙直到昏，</l><l>不愁生死祇愁贫。</l> <lb ed="ZW" n="0323a06"/><l>饶君使尽千条计，</l><l>直至无常不称心。</l></lg> <lb ed="ZW" n="0323a07"/><p xml:id="pZW06p0323a0701">般若大教，六百馀卷。<persName>佛</persName><persName>如来</persName>，金口宣。六朝翻译， <lb ed="ZW" n="0323a08"/>东土流传。频频持诵，四句<anchor xml:id="nkr_note_orig_0323003" n="0323003"/>真诠。无为福勝，果报利 <lb ed="ZW" n="0323a09"/>人天。</p> <lb ed="ZW" n="0323a10"/><lg type="regular" xml:id="lgZW06p0323a1001"><l>稽首三界主，</l><l>大孝释迦尊。</l> <lb ed="ZW" n="0323a11"/><l>纍劫报亲恩，</l><l>积因成正觉。</l></lg> <lb ed="ZW" n="0323a12"/><p xml:id="pZW06p0323a1201">奉请八金刚 <note place="inline">至</note>四菩萨<anchor xml:id="nkr_note_orig_0323004" n="0323004"/></p> <lb ed="ZW" n="0323a13"/><p xml:id="pZW06p0323a1301">此经乃大乘教<anchor xml:id="nkr_note_orig_0323005" n="0323005"/>，菩萨摩诃萨人之所修。般若为六 <lb ed="ZW" n="0323a14"/>波罗蜜之最勝者也，所以名为般若波罗蜜。故下经云： <lb ed="ZW" n="0323a15"/>“<persName>如来</persName>为发大乘者说，为发最上乘者说。”以此《<persName>佛</persName>说大般 <lb ed="ZW" n="0323a16"/>若经》，有六百卷，凡一十六会。此经乃第五百七十七 <lb ed="ZW" n="0323a17"/>卷，<name role="" type="person">给孤独园</name>第二处第九会说也。所以道：昔日<persName>如来</persName>金 <lb ed="ZW" n="0323a18"/>口演，至今拈起又重新。</p> <pb ed="ZW" xml:id="ZW06.0053.0324a" n="0324a"/> <lb ed="ZW" n="0324a01"/><lg type="regular" xml:id="lgZW06p0324a0101"><l>此经<persName>佛</persName>说数千年，</l><l>无量人天得受传。</l> <lb ed="ZW" n="0324a02"/><l>忆得古人曾解道，</l><l>更须会取未闻前。</l> <lb ed="ZW" n="0324a03"/><l>人间<anchor xml:id="nkr_note_orig_0324001" n="0324001"/>阳寿真难得，</l><l>一寸光阴一寸金。</l> <lb ed="ZW" n="0324a04"/><l>莫待老来方学道，</l><l>孤坟尽是少年人。</l> <lb ed="ZW" n="0324a05"/><l>在家菩萨智非常，</l><l>闹市丛中作道场。</l> <lb ed="ZW" n="0324a06"/><l>心地若能无罣碍，</l><l>高山平地总西方。</l> <lb ed="ZW" n="0324a07"/><l>金刚般若体如如，</l><l>翠竹黄花<anchor xml:id="nkr_note_orig_0324002" n="0324002"/>满路途。</l> <lb ed="ZW" n="0324a08"/><l>八百馀家呈妙手，</l><l>大家依样画葫芦。</l></lg> <lb ed="ZW" n="0324a09"/><p xml:id="pZW06p0324a0901">金刚般若，人人本具，割断智为初。白雲散处，一轮 <lb ed="ZW" n="0324a10"/>显露。影落千江，无来无去。诸人荐取，凡圣一同居。</p> <lb ed="ZW" n="0324a11"/><lg type="regular" xml:id="lgZW06p0324a1101"><l>摩诃大法王，</l><l>无短亦无长。</l> <lb ed="ZW" n="0324a12"/><l>本来非皂白，</l><l>随处现靑黄。</l></lg> <lb ed="ZW" n="0324a13"/><p xml:id="pZW06p0324a1301">发愿文 开经偈 云何梵<anchor xml:id="nkr_note_orig_0324003" n="0324003"/></p></cb:div> <lb ed="ZW" n="0324a14"/><cb:div type="other"><cb:mulu type="其他" level="2">经题</cb:mulu><head>《金刚般若波罗蜜经》</head> <lb ed="ZW" n="0324a15"/><p xml:id="pZW06p0324a1501">宗镜云：祇这一卷经，六道含灵，一切性中，皆悉具 <lb ed="ZW" n="0324a16"/>足。盖为受身之後，妄为六根六尘，埋没此一段灵光，终 <lb ed="ZW" n="0324a17"/>日冥冥，不知不觉，故我<persName>佛</persName>生慈悲心，愿救一切众生，齐 <lb ed="ZW" n="0324a18"/>超苦海，共证菩提。所以在捨卫国，为说是经大意，只是 <lb ed="ZW" n="0324a19"/>为人解粘去缚，直下明了自性，免逐轮迴，不为六根六尘 <lb ed="ZW" n="0324a20"/>所惑。若人具上根上智，不撥自转，是胸中自有此经。 <lb ed="ZW" n="0324a21"/>且将置<anchor xml:id="nkr_note_orig_0324004" n="0324004"/>三十二分，于空间无用之地，亦不是过。如或 <pb ed="ZW" xml:id="ZW06.0053.0325a" n="0325a"/> <lb ed="ZW" n="0325a01"/>未然，且听山野，与汝打葛籐去也。夫《金刚经》者，自性 <lb ed="ZW" n="0325a02"/>坚固，万劫不壞。况金性坚刚也；般若者，智慧也。波罗 <lb ed="ZW" n="0325a03"/>蜜者，登彼岸義也。见性得度，即登彼岸；未得度者，即 <lb ed="ZW" n="0325a04"/>是此岸。经者径也，我<persName>佛</persName>若不开个径路，後代儿孙，又向 <lb ed="ZW" n="0325a05"/>甚么处进步。且道：这一步又如何进？看取下文提纲， <lb ed="ZW" n="0325a06"/>此经深旨，无相为宗，显妄明真，提纲要旨<anchor xml:id="nkr_note_orig_0325001" n="0325001"/>。剑锋微 <lb ed="ZW" n="0325a07"/>露，扫万法之本空；心花<anchor xml:id="nkr_note_orig_0325002" n="0325002"/>发<anchor xml:id="nkr_note_orig_0325003" n="0325003"/>明，照五蕴之非有。直 <lb ed="ZW" n="0325a08"/>得雲收雨霁，海湛空澄，快登般若慈舟，直到菩提彼岸。 <lb ed="ZW" n="0325a09"/>且道：心花发明在甚么处？太湖三万六千倾，月在波心 <lb ed="ZW" n="0325a10"/>说向谁？</p> <lb ed="ZW" n="0325a11"/><lg type="regular" xml:id="lgZW06p0325a1101"><l>法王权实令双行，</l><l>电捲风驰海嶽倾。</l> <lb ed="ZW" n="0325a12"/><l>霹雳一声雲散尽，</l><l>到家元不涉途程。</l> <lb ed="ZW" n="0325a13"/><l>西方净土人人有，</l><l>不假修持<anchor xml:id="nkr_note_orig_0325004" n="0325004"/>已现前。</l> <lb ed="ZW" n="0325a14"/><l>诸上善人如见性，</l><l>阿弥陀<persName>佛</persName>便同肩。</l> <lb ed="ZW" n="0325a15"/><l>无始无明幻色迷，</l><l>梦魂生死幾千迴。</l> <lb ed="ZW" n="0325a16"/><l>一条直路超三界，</l><l>但念<anchor xml:id="nkr_note_orig_0325005" n="0325005"/>弥陀归去来。</l></lg> <lb ed="ZW" n="0325a17"/><p xml:id="pZW06p0325a1701">法会因由，教起根源。如是法，我<persName>佛</persName>宣<anchor xml:id="nkr_note_orig_0325006" n="0325006"/>。<name role="" type="person">舍卫国</name> <lb ed="ZW" n="0325a18"/>中，乞食为先。次第乞已，本处安然<anchor xml:id="nkr_note_orig_0325007" n="0325007"/>。结跏趺坐，终日 <lb ed="ZW" n="0325a19"/>默无言。</p> <pb ed="ZW" xml:id="ZW06.0053.0326a" n="0326a"/> <lb ed="ZW" n="0326a01"/><lg type="regular" xml:id="lgZW06p0326a0101"><l>金刚般若智，</l><l>个个体如然。</l> <lb ed="ZW" n="0326a02"/><l>白雲消散尽，</l><l>明月一轮圆。</l></lg></cb:div> <lb ed="ZW" n="0326a03"/><cb:div type="other"><cb:mulu type="其他" level="2">法会因由分第一</cb:mulu><head>法会因由分第一<anchor xml:id="nkr_note_orig_0326001" n="0326001"/> <note place="inline">入《金刚经》</note></head> <lb ed="ZW" n="0326a04"/><p xml:id="pZW06p0326a0401">调御师亲临舍卫，威动乾坤；阿罗汉雲集祇园，辉腾 <lb ed="ZW" n="0326a05"/>日月。入城持钵，良由悲愍贫穷；洗足收衣，正是宴安时 <lb ed="ZW" n="0326a06"/>节。若向<persName>世尊</persName>未擧已前荐得，犹且不堪，开口已後承当， <lb ed="ZW" n="0326a07"/>自救不了。宗镜急为提撕，早迟八刻。何故？良马已随 <lb ed="ZW" n="0326a08"/>鞭影去，阿难依旧<persName>世尊</persName>前。</p> <lb ed="ZW" n="0326a09"/><lg type="regular" xml:id="lgZW06p0326a0901"><l>乞食归来会给孤，</l><l>收衣敷坐正安居。</l> <lb ed="ZW" n="0326a10"/><l>真慈洪笵超三界，</l><l>调御人天得自如。</l> <lb ed="ZW" n="0326a11"/><l>西方宝号能宣演，</l><l>九品莲台必往生。</l> <lb ed="ZW" n="0326a12"/><l>直下相逢休外觅，</l><l>何劳十万八千程。</l> <lb ed="ZW" n="0326a13"/><l>百岁光阴瞬息<anchor xml:id="nkr_note_orig_0326002" n="0326002"/>迴，</l><l>其身毕竟化为灰。</l> <lb ed="ZW" n="0326a14"/><l>谁人肯向生前悟，</l><l>悟取无生归去来。</l></lg> <lb ed="ZW" n="0326a15"/><p xml:id="pZW06p0326a1501">善现启请，顿起疑<anchor xml:id="nkr_note_orig_0326003" n="0326003"/>心，合掌问<persName>世尊</persName>：云何应住，降 <lb ed="ZW" n="0326a16"/>伏其心？<persName>佛</persName>教如是，仔<anchor xml:id="nkr_note_orig_0326004" n="0326004"/>细分明。冰<anchor xml:id="nkr_note_orig_0326005" n="0326005"/>消此岸，无花<anchor xml:id="nkr_note_orig_0326006" n="0326006"/> <lb ed="ZW" n="0326a17"/>休怨春。</p> <lb ed="ZW" n="0326a18"/><lg type="regular" xml:id="lgZW06p0326a1801"><l>金刚般若智，</l><l>莫向外边求。</l> <lb ed="ZW" n="0326a19"/><l>空生来请问<anchor xml:id="nkr_note_orig_0326007" n="0326007"/>，</l><l>教起有因由。</l></lg></cb:div> <pb ed="ZW" xml:id="ZW06.0053.0327a" n="0327a"/> <lb ed="ZW" n="0327a01"/><cb:div type="other"><cb:mulu type="其他" level="2">善现启请分第二</cb:mulu><head>善现启<anchor xml:id="nkr_note_orig_0327001" n="0327001"/>请分第二 <note place="inline">入经</note></head> <lb ed="ZW" n="0327a02"/><p xml:id="pZW06p0327a0201">昔奇哉之善现，赞稀有之慈尊。悲怜<anchor xml:id="nkr_note_orig_0327002" n="0327002"/>浊世众生， <lb ed="ZW" n="0327a03"/>咨决<anchor xml:id="nkr_note_orig_0327003" n="0327003"/>菩提心要。可谓一经正眼，三藏绝诠。千圣 <lb ed="ZW" n="0327a04"/>不传，诸祖不说。如是降伏，扁<anchor xml:id="nkr_note_orig_0327004" n="0327004"/>舟已过<name role="" type="person">洞庭湖</name>。护念叮 <lb ed="ZW" n="0327a05"/>咛，何啻白雲千万里？为甚么如此？毘婆屍<persName>佛</persName>早留心， <lb ed="ZW" n="0327a06"/>直至而今不得妙。</p> <lb ed="ZW" n="0327a07"/><lg type="regular" xml:id="lgZW06p0327a0701"><l>问处孤高答处深，</l><l>妙圆真净不须寻。</l> <lb ed="ZW" n="0327a08"/><l>瞥然如是知端的，</l><l>默契菩提大道心。</l> <lb ed="ZW" n="0327a09"/><l>阿弥陀<persName>佛</persName>元无相，</l><l>遍界明明不覆藏。</l> <lb ed="ZW" n="0327a10"/><l>文潞<anchor xml:id="nkr_note_orig_0327005" n="0327005"/>尙然修净土，</l><l>东坡犹愿往西方。</l> <lb ed="ZW" n="0327a11"/><l>纔出胞胎又入胎，</l><l>圣人<anchor xml:id="nkr_note_orig_0327006" n="0327006"/>观此恸悲哀。</l> <lb ed="ZW" n="0327a12"/><l>幻身究竟无香洁，</l><l>打破画甁归去来。</l></lg> <lb ed="ZW" n="0327a13"/><p xml:id="pZW06p0327a1301">大乘正宗，指示叮咛，空生意分明。如是应住，降伏 <lb ed="ZW" n="0327a14"/>其心。四生六道，无我无人。谁归灭度？拈来却在心。</p> <lb ed="ZW" n="0327a15"/><lg type="regular" xml:id="lgZW06p0327a1501"><l>独坐寂寥寥，</l><l>平地起<anchor xml:id="nkr_note_orig_0327007" n="0327007"/>波涛。</l> <lb ed="ZW" n="0327a16"/><l>风来波浪起，</l><l>水涨见船高。</l></lg></cb:div> <lb ed="ZW" n="0327a17"/><cb:div type="other"><cb:mulu type="其他" level="2">大乘正宗分第三</cb:mulu><head>大乘正宗分第三 <note place="inline">入经</note></head> <lb ed="ZW" n="0327a18"/><p xml:id="pZW06p0327a1801">涅槃淸净，尽令含识皈依；四相俱忘，实无众生灭 <lb ed="ZW" n="0327a19"/>度。如斯了悟，便能脱死超生。其或未然，依旧迷封滞 <pb ed="ZW" xml:id="ZW06.0053.0328a" n="0328a"/> <lb ed="ZW" n="0328a01"/>壳<anchor xml:id="nkr_note_orig_0328001" n="0328001"/>。会么？</p> <lb ed="ZW" n="0328a02"/><lg type="regular" xml:id="lgZW06p0328a0201"><l>生死涅槃本平等，</l><l>妄心尽处即菩提。</l> <lb ed="ZW" n="0328a03"/><l>顶门具眼辨<anchor xml:id="nkr_note_orig_0328002" n="0328002"/>来端，</l><l>众类何曾入涅槃？</l> <lb ed="ZW" n="0328a04"/><l>绝後再苏无一物，</l><l>了知生死不相干。</l> <lb ed="ZW" n="0328a05"/><l>七褈宝树人人有，</l><l>九品莲花<anchor xml:id="nkr_note_orig_0328003" n="0328003"/>处处开。</l> <lb ed="ZW" n="0328a06"/><l>不涉一程亲见<persName>佛</persName>，</l><l>圆音时听悟心怀。</l> <lb ed="ZW" n="0328a07"/><l>掷却阎浮似草鞋，</l><l>更无一物可开怀。</l> <lb ed="ZW" n="0328a08"/><l>灵明一点辉千古，</l><l>超日月光归<anchor xml:id="nkr_note_orig_0328004" n="0328004"/>去来。</l></lg> <lb ed="ZW" n="0328a09"/><p xml:id="pZW06p0328a0901">妙行无住，日月分明，本体離根尘。四维上下，朗耀 <lb ed="ZW" n="0328a10"/>无穷。<persName>世尊</persName>指教，一一分明。空生信受<anchor xml:id="nkr_note_orig_0328005" n="0328005"/>，莺来处处春。</p> <lb ed="ZW" n="0328a11"/><lg type="regular" xml:id="lgZW06p0328a1101"><l>摩诃般若宗，</l><l>性相体皆同。</l> <lb ed="ZW" n="0328a12"/><l>四生幷六道，</l><l>尽在默然中。</l></lg></cb:div> <lb ed="ZW" n="0328a13"/><cb:div type="other"><cb:mulu type="其他" level="2">妙行无住分第四</cb:mulu><head>妙行无住分第四 <note place="inline">入经</note></head> <lb ed="ZW" n="0328a14"/><p xml:id="pZW06p0328a1401">住相佈施，犹日月之有穷；不著六尘，若虚空之无 <lb ed="ZW" n="0328a15"/>际。自他俱利，福德难量。豁然运用灵通，廓尔纵横自 <lb ed="ZW" n="0328a16"/>在。且道：还有住著处么？妙体本来无处所，通身何更 <lb ed="ZW" n="0328a17"/>有踪<anchor xml:id="nkr_note_orig_0328006" n="0328006"/>由。</p> <pb ed="ZW" xml:id="ZW06.0053.0329a" n="0329a"/> <lb ed="ZW" n="0329a01"/><lg type="regular" xml:id="lgZW06p0329a0101"><l>运心檀度契真常，</l><l>福等虚空不可量。</l> <lb ed="ZW" n="0329a02"/><l>无影树头花烂漫，</l><l>从他採献法中王。</l> <lb ed="ZW" n="0329a03"/><l>步步头头皆是道，</l><l>弥陀元不住西方。</l> <lb ed="ZW" n="0329a04"/><l>法身遍满三千界，</l><l>化<persName>佛</persName>权为十二光。</l> <lb ed="ZW" n="0329a05"/><l>道过邙山古墓排，</l><l>淮阴功业事堪哀。</l> <lb ed="ZW" n="0329a06"/><l>贫富贵贱皆如梦，</l><l>梦觉来时归去来。</l></lg> <lb ed="ZW" n="0329a07"/><p xml:id="pZW06p0329a0701">如理实见，分明说破，空生意如何？地水火风，四大 <lb ed="ZW" n="0329a08"/>和合。雲来雲去，本更无他。沤生沤灭，元非一与多。</p> <lb ed="ZW" n="0329a09"/><lg type="regular" xml:id="lgZW06p0329a0901"><l>如如真妙理，</l><l>湛湛自然观。</l> <lb ed="ZW" n="0329a10"/><l>圆明真实见，</l><l>随处得安然。</l></lg></cb:div> <lb ed="ZW" n="0329a11"/><cb:div type="other"><cb:mulu type="其他" level="2">如理实见分第五</cb:mulu><head>如理实见分第五 <note place="inline">入经</note></head> <lb ed="ZW" n="0329a12"/><p xml:id="pZW06p0329a1201">金身显焕，巍巍海上孤峰；妙相莊严，皎皎星中圆 <lb ed="ZW" n="0329a13"/>月。虽然<anchor xml:id="nkr_note_orig_0329001" n="0329001"/>如是，毕竟非真。经云：真非真恐迷，我常 <lb ed="ZW" n="0329a14"/>不开演。且道意在于何<anchor xml:id="nkr_note_orig_0329002" n="0329002"/>？一月普现一切水，一切水月 <lb ed="ZW" n="0329a15"/>一月摄。</p> <lb ed="ZW" n="0329a16"/><lg type="regular" xml:id="lgZW06p0329a1601"><l>报化非真了妄<anchor xml:id="nkr_note_orig_0329003" n="0329003"/>缘，</l><l>法身淸净廣无边。</l> <lb ed="ZW" n="0329a17"/><l>千江有水千江月，</l><l>万里无雲万里天。</l> <lb ed="ZW" n="0329a18"/><l>人命无常呼吸间，</l><l>眼观红日落西山。</l> <lb ed="ZW" n="0329a19"/><l>宝山历尽空迴首<anchor xml:id="nkr_note_orig_0329004" n="0329004"/>，</l><l>一失人身万劫难。</l> <lb ed="ZW" n="0329a20"/><l>稽首弥陀真圣主，</l><l>身乘七宝紫金台。</l> <lb ed="ZW" n="0329a21"/><l>四十八愿常无间，</l><l>摄受众生归去来。</l></lg> <pb ed="ZW" xml:id="ZW06.0053.0330a" n="0330a"/> <lb ed="ZW" n="0330a01"/><p xml:id="pZW06p0330a0101">正信稀有，一念无差。心内<anchor xml:id="nkr_note_orig_0330001" n="0330001"/>外，休取法。心若取 <lb ed="ZW" n="0330a02"/>法，凡圣皆差。心若<anchor xml:id="nkr_note_orig_0330002" n="0330002"/>无念，却被雲霞。圆明一点，春 <lb ed="ZW" n="0330a03"/>来树树花<anchor xml:id="nkr_note_orig_0330003" n="0330003"/>。</p> <lb ed="ZW" n="0330a04"/><lg type="regular" xml:id="lgZW06p0330a0401"><l>邪心俱荡尽，</l><l>正信勿生疑<anchor xml:id="nkr_note_orig_0330004" n="0330004"/>。</l> <lb ed="ZW" n="0330a05"/><l>念念无差别，</l><l>处处发真機。</l></lg></cb:div> <lb ed="ZW" n="0330a06"/><cb:div type="other"><cb:mulu type="其他" level="2">正信稀有分第六</cb:mulu><head>正信稀有分第六 <note place="inline">入经</note></head> <lb ed="ZW" n="0330a07"/><p xml:id="pZW06p0330a0701">因勝果勝，信心明了无疑；人空法空，真性本来平 <lb ed="ZW" n="0330a08"/>等。直饶名相双泯，取捨<anchor xml:id="nkr_note_orig_0330005" n="0330005"/>两忘。要且犹存筏见。咦！ <lb ed="ZW" n="0330a09"/>弹指已超生死海，何须更觅度<anchor xml:id="nkr_note_orig_0330006" n="0330006"/>人舟。</p> <lb ed="ZW" n="0330a10"/><lg type="regular" xml:id="lgZW06p0330a1001"><l>善根成熟信无疑，</l><l>取相求玄转背驰。</l> <lb ed="ZW" n="0330a11"/><l>一念顿超空劫外，</l><l>原来不许老胡知。</l> <lb ed="ZW" n="0330a12"/><l>频伽尙能知皈向，</l><l>孔雀犹闻得化生。</l> <lb ed="ZW" n="0330a13"/><l>时节因缘休蹉过，</l><l>楼头画鼓恰初更。</l> <lb ed="ZW" n="0330a14"/><l>势至观音悲满怀，</l><l>宝甁杨柳洒三灾。</l> <lb ed="ZW" n="0330a15"/><l>誓随净土弥陀主，</l><l>接引众生归去来。</l></lg> <lb ed="ZW" n="0330a16"/><p xml:id="pZW06p0330a1601">无得无说，谁为安名？空生意分明。<persName>如来</persName>所说，无 <lb ed="ZW" n="0330a17"/>始无终。雲生晚谷，月照长空。千法万法，皆从一法生。</p> <lb ed="ZW" n="0330a18"/><lg type="regular" xml:id="lgZW06p0330a1801"><l>取捨皆难得，</l><l>无心体自然。</l> <lb ed="ZW" n="0330a19"/><l>本来常寂寂，</l><l>无说亦无传。</l></lg></cb:div> <lb ed="ZW" n="0330a20"/><cb:div type="other"><cb:mulu type="其他" level="2">无得无说分第七</cb:mulu><head>无得无说分第七 <note place="inline">入经</note></head> <pb ed="ZW" xml:id="ZW06.0053.0331a" n="0331a"/> <lb ed="ZW" n="0331a01"/><p xml:id="pZW06p0331a0101">得亦非，说亦非，能仁機<anchor xml:id="nkr_note_orig_0331001" n="0331001"/>轮电掣。取不可，捨不 <lb ed="ZW" n="0331a02"/>可，空生舌本澜<anchor xml:id="nkr_note_orig_0331002" n="0331002"/>翻。且道无为法为甚么有差别？万 <lb ed="ZW" n="0331a03"/>古碧潭空界月，再三捞<anchor xml:id="nkr_note_orig_0331003" n="0331003"/>漉<anchor xml:id="nkr_note_orig_0331004" n="0331004"/>始应知。</p> <lb ed="ZW" n="0331a04"/><lg type="regular" xml:id="lgZW06p0331a0401"><l>雲捲秋空月印潭，</l><l>寒光无际与谁谈？</l> <lb ed="ZW" n="0331a05"/><l>豁开透地通天眼，</l><l>大道分明不用参。</l> <lb ed="ZW" n="0331a06"/><l>西方勝境无明暗<anchor xml:id="nkr_note_orig_0331005" n="0331005"/>，</l><l>不比人间夜半<anchor xml:id="nkr_note_orig_0331006" n="0331006"/>深。</l> <lb ed="ZW" n="0331a07"/><l>五鼓分明当子位，</l><l>一轮正满对天心。</l> <lb ed="ZW" n="0331a08"/><l>休插龙钗与凤钗，</l><l>莫将胭<anchor xml:id="nkr_note_orig_0331007" n="0331007"/>粉汚唇腮。</l> <lb ed="ZW" n="0331a09"/><l>法身淸净元无垢，</l><l>体露堂堂归去来。</l></lg> <lb ed="ZW" n="0331a10"/><p xml:id="pZW06p0331a1001">依法出生<anchor xml:id="nkr_note_orig_0331008" n="0331008"/>，法法皆真，元从一法生。四生六道，情 <lb ed="ZW" n="0331a11"/>与无情。山河大地，体露分明。泥牛吸水<anchor xml:id="nkr_note_orig_0331009" n="0331009"/>，黄河彻底 <lb ed="ZW" n="0331a12"/>淸。</p> <lb ed="ZW" n="0331a13"/><lg type="regular" xml:id="lgZW06p0331a1301"><l>山河如掌平，</l><l>无壞<anchor xml:id="nkr_note_orig_0331010" n="0331010"/>亦无成。</l> <lb ed="ZW" n="0331a14"/><l>千差与万别，</l><l>金刚界内生。</l></lg></cb:div> <lb ed="ZW" n="0331a15"/><cb:div type="other"><cb:mulu type="其他" level="2">依法出生分第八</cb:mulu><head>依法出生分第八 <note place="inline">入经</note></head> <lb ed="ZW" n="0331a16"/><p xml:id="pZW06p0331a1601">宝满<anchor xml:id="nkr_note_orig_0331011" n="0331011"/>三千，财施有尽；偈宣四句，法施无穷。发 <pb ed="ZW" xml:id="ZW06.0053.0332a" n="0332a"/> <lb ed="ZW" n="0332a01"/>生智慧光明，流出真如妙道。所以称扬德勝<anchor xml:id="nkr_note_orig_0332001" n="0332001"/>，了达性 <lb ed="ZW" n="0332a02"/>空。彻诸<persName>佛</persName>之本源<anchor xml:id="nkr_note_orig_0332002" n="0332002"/>，豁一经之眼目。还见四句亲切处 <lb ed="ZW" n="0332a03"/>么？真性洞明依般若，不劳弹指证菩提。</p> <lb ed="ZW" n="0332a04"/><lg type="regular" xml:id="lgZW06p0332a0401"><l>徒将七宝施三千，</l><l>四句亲闻了上根。</l> <lb ed="ZW" n="0332a05"/><l>无量劫来诸<persName>佛</persName>祖，</l><l>从兹超出涅槃门。</l> <lb ed="ZW" n="0332a06"/><l>慧灯不灭魔难入，</l><l>智镜常明梦不侵。</l> <lb ed="ZW" n="0332a07"/><l>堪歎浮生瞌睡汉，</l><l>从他<anchor xml:id="nkr_note_orig_0332003" n="0332003"/>万劫恣昏沉。</l> <lb ed="ZW" n="0332a08"/><l>头发焦然乾竹钗，</l><l>两肩担水又担柴。</l> <lb ed="ZW" n="0332a09"/><l>一生贫贱多辛苦，</l><l>厌恶女生归去来。</l></lg> <lb ed="ZW" n="0332a10"/><p xml:id="pZW06p0332a1001">一相无相，本自如然，不在口宣传。五<anchor xml:id="nkr_note_orig_0332004" n="0332004"/>果四向， <lb ed="ZW" n="0332a11"/>谁後谁先？丝毫不挂，万法周圆。圆明弥满，无心照大 <lb ed="ZW" n="0332a12"/>千。</p> <lb ed="ZW" n="0332a13"/><lg type="regular" xml:id="lgZW06p0332a1301"><l>五果幷四向<anchor xml:id="nkr_note_orig_0332005" n="0332005"/>，</l><l>本体元无相。</l> <lb ed="ZW" n="0332a14"/><l>两目不相似，</l><l>鼻孔都一样。</l></lg></cb:div> <lb ed="ZW" n="0332a15"/><cb:div type="other"><cb:mulu type="其他" level="2">一相无相分第九</cb:mulu><head>一相无相分第九 <note place="inline">入经</note></head> <lb ed="ZW" n="0332a16"/><p xml:id="pZW06p0332a1601">人天往返，诸漏未除。道果双忘，无诤第一。超凡 <lb ed="ZW" n="0332a17"/>入圣，从头勘证。将来转位，回機透底，尽令彻去。还委 <lb ed="ZW" n="0332a18"/>悉么？</p> <pb ed="ZW" xml:id="ZW06.0053.0333a" n="0333a"/> <lb ed="ZW" n="0333a01"/><lg type="regular" xml:id="lgZW06p0333a0101"><l>勿谓无心云是道，</l><l>无心犹隔一褈关。</l> <lb ed="ZW" n="0333a02"/><l>果位声闻独善身，</l><l>寂然常定本非真。</l> <lb ed="ZW" n="0333a03"/><l>迴心顿入<persName>如来</persName>海，</l><l>倒驾慈航逆渡人。</l> <lb ed="ZW" n="0333a04"/><l>楼头画鼓五更阑，</l><l>争奈<anchor xml:id="nkr_note_orig_0333001" n="0333001"/>众生被眼瞒。</l> <lb ed="ZW" n="0333a05"/><l>不见性天光灿灿，</l><l>但于夜後黑漫漫。</l> <lb ed="ZW" n="0333a06"/><l><name role="" type="person">极乐国</name>中真快乐，</l><l>永无八难及三灾。</l> <lb ed="ZW" n="0333a07"/><l>常闻天乐空中响，</l><l>敢劝西方归去来。</l></lg> <lb ed="ZW" n="0333a08"/><p xml:id="pZW06p0333a0801">莊严净土，锦上添花<anchor xml:id="nkr_note_orig_0333002" n="0333002"/>，徒劳任算沙。燃<anchor xml:id="nkr_note_orig_0333003" n="0333003"/>灯昔日， <lb ed="ZW" n="0333a09"/>授记无差。因风吹火，末後拈花<anchor xml:id="nkr_note_orig_0333004" n="0333004"/>。谁人会得，迦葉便 <lb ed="ZW" n="0333a10"/>笑他。</p> <lb ed="ZW" n="0333a11"/><lg type="regular" xml:id="lgZW06p0333a1101"><l>莊严生净土，</l><l>金粟眼中沙。</l> <lb ed="ZW" n="0333a12"/><l>初生全泄漏，</l><l>末後又拈花<anchor xml:id="nkr_note_orig_0333005" n="0333005"/>。</l></lg></cb:div> <lb ed="ZW" n="0333a13"/><cb:div type="other"><cb:mulu type="其他" level="2">莊严净土分第十</cb:mulu><head>莊严净土分第十 <note place="inline">入经</note></head> <lb ed="ZW" n="0333a14"/><p xml:id="pZW06p0333a1401"><persName>如来</persName>续焰燃<anchor xml:id="nkr_note_orig_0333006" n="0333006"/>灯，实无可得之法；菩萨莊严<persName>佛</persName>土， <lb ed="ZW" n="0333a15"/>应无所住之心。诸妄消亡<anchor xml:id="nkr_note_orig_0333007" n="0333007"/>，一真淸净。昔究法花妙 <lb ed="ZW" n="0333a16"/>旨，亲感普贤诲言。淸净身心，安居求实。冥符奥義，豁 <lb ed="ZW" n="0333a17"/>悟前因。直得心法两忘，根尘俱泯。且道：莊严个什<anchor xml:id="nkr_note_orig_0333008" n="0333008"/> <lb ed="ZW" n="0333a18"/>么？弹指圆成八万门，刹那灭却三祇劫。</p> <pb ed="ZW" xml:id="ZW06.0053.0334a" n="0334a"/> <lb ed="ZW" n="0334a01"/><lg type="regular" xml:id="lgZW06p0334a0101"><l>正法眼中无所得，</l><l>涅槃心外谩莊严。</l> <lb ed="ZW" n="0334a02"/><l>六尘空寂无人会，</l><l>推倒须弥浸玉蟾。</l> <lb ed="ZW" n="0334a03"/><l>百岁光阴一刹那，</l><l>凌<anchor xml:id="nkr_note_orig_0334001" n="0334001"/>晨净口念弥陀。</l> <lb ed="ZW" n="0334a04"/><l>看经读诵无休歇，</l><l>必免当来过奈河。</l> <lb ed="ZW" n="0334a05"/><l>造论弘经大辩才，</l><l><name role="" type="person">马鸣</name>龙树及天台。</l> <lb ed="ZW" n="0334a06"/><l>圭峰乃<anchor xml:id="nkr_note_orig_0334002" n="0334002"/>至淸凉老，</l><l>总劝西方归去来。</l></lg> <lb ed="ZW" n="0334a07"/><p xml:id="pZW06p0334a0701">无为福勝，四句堪夸，如尘比数沙。住相佈施，凡圣 <lb ed="ZW" n="0334a08"/>皆差。无来无去，月照簾下。无根树子，常开四季花<anchor xml:id="nkr_note_orig_0334003" n="0334003"/>。</p> <lb ed="ZW" n="0334a09"/><lg type="regular" xml:id="lgZW06p0334a0901"><l>四句绝堪夸，</l><l>河沙数渐多。</l> <lb ed="ZW" n="0334a10"/><l>算来无一法，</l><l>净<anchor xml:id="nkr_note_orig_0334004" n="0334004"/>处娑婆诃。</l></lg></cb:div> <lb ed="ZW" n="0334a11"/><cb:div type="other"><cb:mulu type="其他" level="2">无为福勝分第十一</cb:mulu><head>无为福勝分第十一 <note place="inline">入经</note></head> <lb ed="ZW" n="0334a12"/><p xml:id="pZW06p0334a1201">满积恒沙七宝，周迴佈施三千。福德分明，因果不 <lb ed="ZW" n="0334a13"/>昧。能宣四句之偈，勝前万倍之功。用真智以照愚，如 <lb ed="ZW" n="0334a14"/>急流而勇退。且道：退後如何？象踏恒沙彻底过，大千 <lb ed="ZW" n="0334a15"/>沙界百杂碎。</p> <lb ed="ZW" n="0334a16"/><lg type="regular" xml:id="lgZW06p0334a1601"><l>重增七宝满恒沙，</l><l>如弃甜桃<anchor xml:id="nkr_note_orig_0334005" n="0334005"/>觅苦瓜。</l> <lb ed="ZW" n="0334a17"/><l>豁悟真空元不壞，</l><l>百千三昧总虚花<anchor xml:id="nkr_note_orig_0334006" n="0334006"/>。</l> <lb ed="ZW" n="0334a18"/><l>百<anchor xml:id="nkr_note_orig_0334007" n="0334007"/>岁光阴燃指间，</l><l>奔驰不定片时闲<anchor xml:id="nkr_note_orig_0334008" n="0334008"/>。</l> <pb ed="ZW" xml:id="ZW06.0053.0335a" n="0335a"/> <lb ed="ZW" n="0335a01"/><l>烦君点检<anchor xml:id="nkr_note_orig_0335001" n="0335001"/>形骸看，</l><l>多少英雄去不还。</l> <lb ed="ZW" n="0335a02"/><l>势至悲光绝点埃，</l><l>尘尘刹刹现<persName>如来</persName>。</l> <lb ed="ZW" n="0335a03"/><l>真心量与观音等，</l><l>接引众生归去来。</l></lg> <lb ed="ZW" n="0335a04"/><p xml:id="pZW06p0335a0401">尊重正教，谁敢轻慢<anchor xml:id="nkr_note_orig_0335002" n="0335002"/>？塔庙在身边。人人本有， <lb ed="ZW" n="0335a05"/>个个皆然。金刚宝藏，体自周圆。若还信受，拈<anchor xml:id="nkr_note_orig_0335003" n="0335003"/>来自 <lb ed="ZW" n="0335a06"/>检看。</p> <lb ed="ZW" n="0335a07"/><lg type="regular" xml:id="lgZW06p0335a0701"><l>起坐皆尊重，</l><l>常<anchor xml:id="nkr_note_orig_0335004" n="0335004"/>亲塔庙前。</l> <lb ed="ZW" n="0335a08"/><l>如如元不动，</l><l>处处得安然。</l></lg></cb:div> <lb ed="ZW" n="0335a09"/><cb:div type="other"><cb:mulu type="其他" level="2">尊重正教分第十二云云</cb:mulu><head>尊重正教分第十二 <note place="inline">入经</note>云云</head> <lb ed="ZW" n="0335a10"/><p xml:id="pZW06p0335a1001">慈愍三根，随说乃人天敬仰；受持四句，皆应如塔庙 <lb ed="ZW" n="0335a11"/>尊崇。常行无念之心，实为稀有之法。如何是最上第一 <lb ed="ZW" n="0335a12"/>句？非但我今独达了，恒沙诸<persName>佛</persName>体皆同。</p> <lb ed="ZW" n="0335a13"/><lg type="regular" xml:id="lgZW06p0335a1301"><l>说处随宜不滞空，</l><l>劝持四句为流通。</l> <lb ed="ZW" n="0335a14"/><l>天龙覆护尊如塔，</l><l>功德无边赞莫<anchor xml:id="nkr_note_orig_0335005" n="0335005"/>穷。</l> <lb ed="ZW" n="0335a15"/><l>百岁光阴老尽人，</l><l>靑山绿<anchor xml:id="nkr_note_orig_0335006" n="0335006"/>水至如今。</l> <lb ed="ZW" n="0335a16"/><l>开眸认取来生路，</l><l>莫学愚顽错用心。</l> <lb ed="ZW" n="0335a17"/><l>念<persName>佛</persName>临终见宝台，</l><l>宝幡宝盖满空排。</l> <lb ed="ZW" n="0335a18"/><l>弥陀势至观音等，</l><l>合掌相随归去来。</l></lg> <lb ed="ZW" n="0335a19"/><p xml:id="pZW06p0335a1901">如法受持，谁敢谩他？须菩提，于意<anchor xml:id="nkr_note_orig_0335007" n="0335007"/>如何？我今 <pb ed="ZW" xml:id="ZW06.0053.0336a" n="0336a"/> <lb ed="ZW" n="0336a01"/>为汝，一一言破。白雲散处，月照禅河。文殊不远，休巡 <lb ed="ZW" n="0336a02"/>山礼<anchor xml:id="nkr_note_orig_0336001" n="0336001"/>土坡<anchor xml:id="nkr_note_orig_0336002" n="0336002"/>。</p> <lb ed="ZW" n="0336a03"/><lg type="regular" xml:id="lgZW06p0336a0301"><l>如法谨受持，</l><l>福勝等须弥。</l> <lb ed="ZW" n="0336a04"/><l>白雲消散尽，</l><l>明月始光辉。</l></lg></cb:div> <lb ed="ZW" n="0336a05"/><cb:div type="other"><cb:mulu type="其他" level="2">如法受持分第十三</cb:mulu><head>如法受持分第十三 <note place="inline">入经</note></head> <lb ed="ZW" n="0336a06"/><p xml:id="pZW06p0336a0601">大觉尊，本来不立一字，而直指人心；须菩提，无端 <lb ed="ZW" n="0336a07"/>特<anchor xml:id="nkr_note_orig_0336003" n="0336003"/>请标名，而强生枝节。纵使析微尘如世<anchor xml:id="nkr_note_orig_0336004" n="0336004"/>界，无相 <lb ed="ZW" n="0336a08"/>可求；施身命等河沙，无法可说。且道：奉行个甚么？金 <lb ed="ZW" n="0336a09"/>刚宝剑倚天寒，外道邪魔俱脑裂。</p> <lb ed="ZW" n="0336a10"/><lg type="regular" xml:id="lgZW06p0336a1001"><l>个裡本无元字<anchor xml:id="nkr_note_orig_0336005" n="0336005"/>脚，</l><l>空中谁敢<anchor xml:id="nkr_note_orig_0336006" n="0336006"/>强安名？</l> <lb ed="ZW" n="0336a11"/><l>等闲点出金刚眼，</l><l>照破魔王八万城。</l> <lb ed="ZW" n="0336a12"/><l>百岁光阴不自惊，</l><l>老来何物作前程？</l> <lb ed="ZW" n="0336a13"/><l>祇凭经卷三千藏，</l><l>莫把虚华过一生。</l> <lb ed="ZW" n="0336a14"/><l>般若现前无罣碍，</l><l>横身宇宙莫疑猜。</l> <lb ed="ZW" n="0336a15"/><l>虚空拶破难藏覆，</l><l>大道分明归去来。</l></lg> <lb ed="ZW" n="0336a16"/><p xml:id="pZW06p0336a1601">離相寂灭，谁为分别<anchor xml:id="nkr_note_orig_0336007" n="0336007"/>？有口也难说。五百世中， <lb ed="ZW" n="0336a17"/>割截支<anchor xml:id="nkr_note_orig_0336008" n="0336008"/>节，而无一念，妄生虚说。成道证<anchor xml:id="nkr_note_orig_0336009" n="0336009"/>果，雲散 <lb ed="ZW" n="0336a18"/>家家月。</p> <pb ed="ZW" xml:id="ZW06.0053.0337a" n="0337a"/> <lb ed="ZW" n="0337a01"/><lg type="regular" xml:id="lgZW06p0337a0101"><l>離相即非说，</l><l>古今常寂灭。</l> <lb ed="ZW" n="0337a02"/><l>而无一念心，</l><l>任汝分肢节。</l></lg></cb:div> <lb ed="ZW" n="0337a03"/><cb:div type="other"><cb:mulu type="其他" level="2">離相寂灭分第十四</cb:mulu><head>離相寂灭分第十四 <note place="inline">入经</note></head> <lb ed="ZW" n="0337a04"/><p xml:id="pZW06p0337a0401">空生闻说是经，解義趣而悲流两<anchor xml:id="nkr_note_orig_0337001" n="0337001"/>泪；仙人垂<anchor xml:id="nkr_note_orig_0337002" n="0337002"/>慈 <lb ed="ZW" n="0337a05"/>弘忍，笑雪刃而谩斩虚空。如是印可其词，能離一切诸 <lb ed="ZW" n="0337a06"/>相。未审感悟处有何奇特？豁<anchor xml:id="nkr_note_orig_0337003" n="0337003"/>开慧眼明如日，返照 <lb ed="ZW" n="0337a07"/>微尘世界空。</p> <lb ed="ZW" n="0337a08"/><lg type="regular" xml:id="lgZW06p0337a0801"><l>善吉亲闻彻见源，</l><l>悲欣交集赞慈尊。</l> <lb ed="ZW" n="0337a09"/><l>心空法朗<anchor xml:id="nkr_note_orig_0337004" n="0337004"/>超真际，</l><l>堪报从前不报恩。</l> <lb ed="ZW" n="0337a10"/><l>百岁光阴石火光，</l><l>迴头何不早思量？</l> <lb ed="ZW" n="0337a11"/><l>无常相请宜推讬，</l><l>免向阎君论短长<anchor xml:id="nkr_note_orig_0337005" n="0337005"/>。</l> <lb ed="ZW" n="0337a12"/><l>真乐真常真净土，</l><l>宝池宝树宝花<anchor xml:id="nkr_note_orig_0337006" n="0337006"/>开。</l> <lb ed="ZW" n="0337a13"/><l>无寒无暑无凋变，</l><l>归去来兮<anchor xml:id="nkr_note_orig_0337007" n="0337007"/>归去来。</l></lg> <lb ed="ZW" n="0337a14"/><p xml:id="pZW06p0337a1401">持经功德，福多难比，三时喩不齐。住相佈施，终须 <lb ed="ZW" n="0337a15"/>有退。无漏智慧，顿证菩提。花开花<anchor xml:id="nkr_note_orig_0337008" n="0337008"/>谢，日东月落 <lb ed="ZW" n="0337a16"/>西。</p> <lb ed="ZW" n="0337a17"/><lg type="regular" xml:id="lgZW06p0337a1701"><l>此经功德勝，</l><l>谁人解受持？</l> <lb ed="ZW" n="0337a18"/><l>寒山逢拾<anchor xml:id="nkr_note_orig_0337009" n="0337009"/>得，</l><l>拍手笑微微。</l></lg></cb:div> <pb ed="ZW" xml:id="ZW06.0053.0338a" n="0338a"/> <lb ed="ZW" n="0338a01"/><cb:div type="other"><cb:mulu type="其他" level="2">持经功德分第十五</cb:mulu><head>持经功德分第十五 <note place="inline">入经</note></head> <lb ed="ZW" n="0338a02"/><p xml:id="pZW06p0338a0201">佈施千万亿劫之身，福深于海；为发<anchor xml:id="nkr_note_orig_0338001" n="0338001"/>最上大<anchor xml:id="nkr_note_orig_0338002" n="0338002"/>乘 <lb ed="ZW" n="0338a03"/>者说，担重如山。庆快撩起便行，且请依前放下。何故？ <lb ed="ZW" n="0338a04"/>大力量人元不动，等闲抹过上头关。</p> <lb ed="ZW" n="0338a05"/><lg type="regular" xml:id="lgZW06p0338a0501"><l>倒握<anchor xml:id="nkr_note_orig_0338003" n="0338003"/>吹毛扫异踪，</l><l>顿令心地尽开通。</l> <lb ed="ZW" n="0338a06"/><l>锋铓独露毘卢顶，</l><l>凡圣齐教列下风。</l> <lb ed="ZW" n="0338a07"/><l>百岁光阴烛在风，</l><l>谁人心与<persName>佛</persName>心同？</l> <lb ed="ZW" n="0338a08"/><l>修行速往西方去，</l><l>足下莲花<anchor xml:id="nkr_note_orig_0338004" n="0338004"/>步步生。</l> <lb ed="ZW" n="0338a09"/><l>十念圆成一念回，</l><l>三心果满九莲开。</l> <lb ed="ZW" n="0338a10"/><l>尘劳念<persName>佛</persName>同时去，</l><l>归去来兮归去来。</l></lg> <lb ed="ZW" n="0338a11"/><p xml:id="pZW06p0338a1101">能净业障，尘体双亡<anchor xml:id="nkr_note_orig_0338005" n="0338005"/>，五百亿难量。恒沙诸<persName>佛</persName>，承 <lb ed="ZW" n="0338a12"/>事<anchor xml:id="nkr_note_orig_0338006" n="0338006"/>供养。而今成道，万法齐彰。圆明果满，春来日渐 <lb ed="ZW" n="0338a13"/>长。</p> <lb ed="ZW" n="0338a14"/><lg type="regular" xml:id="lgZW06p0338a1401"><l>业障本来无，</l><l>心差转见殊。</l> <lb ed="ZW" n="0338a15"/><l>若悟三空理，</l><l>何处不如如？</l></lg></cb:div> <lb ed="ZW" n="0338a16"/><cb:div type="other"><cb:mulu type="其他" level="2">能净业障分第十六</cb:mulu><head>能净业障分第十六 <note place="inline">入经</note></head> <lb ed="ZW" n="0338a17"/><p xml:id="pZW06p0338a1701">夙业缘而<anchor xml:id="nkr_note_orig_0338007" n="0338007"/>堕恶道，今人贱而罪即消。供诸<persName>佛</persName>，诵 <lb ed="ZW" n="0338a18"/>此经，功德勝而喩莫及。只如无著无相底，还有果报也 <lb ed="ZW" n="0338a19"/>无？妄心灭尽业还空，直证菩提超等级。</p> <pb ed="ZW" xml:id="ZW06.0053.0339a" n="0339a"/> <lb ed="ZW" n="0339a01"/><lg type="regular" xml:id="lgZW06p0339a0101"><l>恶因谁作罪谁招？</l><l>真性如空不动摇。</l> <lb ed="ZW" n="0339a02"/><l>旷劫无明俱荡尽，</l><l>先天後地寂寥寥。</l> <lb ed="ZW" n="0339a03"/><l>百岁光阴似水流，</l><l>无穷无尽幾时休？</l> <lb ed="ZW" n="0339a04"/><l>不如先证菩提路，</l><l>悉免轮迴得自由。</l> <lb ed="ZW" n="0339a05"/><l>归去来兮归去来，</l><l>一灵休更入胞<anchor xml:id="nkr_note_orig_0339001" n="0339001"/>胎。</l> <lb ed="ZW" n="0339a06"/><l>化身<anchor xml:id="nkr_note_orig_0339002" n="0339002"/>花<anchor xml:id="nkr_note_orig_0339003" n="0339003"/>上身金色，</l><l>目击金容归去来。</l></lg> <lb ed="ZW" n="0339a07"/><p xml:id="pZW06p0339a0701">究竟无我，四大全空，五蕴假立名。通达万法，处处 <lb ed="ZW" n="0339a08"/>皆空。靑山绿水，雲起长空。诸人荐取，黄鹂啼晓风。</p> <lb ed="ZW" n="0339a09"/><lg type="regular" xml:id="lgZW06p0339a0901"><l>授记本无言，</l><l>真慈大觉宣。</l> <lb ed="ZW" n="0339a10"/><l>四相非四相，</l><l>菩提果自鲜。</l></lg></cb:div> <lb ed="ZW" n="0339a11"/><cb:div type="other"><cb:mulu type="其他" level="2">究竟无我分第十七</cb:mulu><head>究竟无我分第十七 <note place="inline">入经</note></head> <lb ed="ZW" n="0339a12"/><p xml:id="pZW06p0339a1201">妄尽还真，众生何曾灭度？法空无我，菩提本自圆 <lb ed="ZW" n="0339a13"/>成。直饶遇燃<anchor xml:id="nkr_note_orig_0339004" n="0339004"/>灯印证而不疑，已隔来世；况释迦重审 <lb ed="ZW" n="0339a14"/>而方悟，转涉途程。且道：不涉途程底人，脚跟还点地 <lb ed="ZW" n="0339a15"/>也<anchor xml:id="nkr_note_orig_0339005" n="0339005"/>么？丈夫自有冲天志<anchor xml:id="nkr_note_orig_0339006" n="0339006"/>，不向<persName>如来</persName>行处行。</p> <lb ed="ZW" n="0339a16"/><lg type="regular" xml:id="lgZW06p0339a1601"><l>直指单传密意深，</l><l>本来非<persName>佛</persName>亦非心。</l> <lb ed="ZW" n="0339a17"/><l>分明不受<anchor xml:id="nkr_note_orig_0339007" n="0339007"/>燃<anchor xml:id="nkr_note_orig_0339008" n="0339008"/>灯记，</l><l>自有灵光耀古今。</l> <lb ed="ZW" n="0339a18"/><l>百岁光阴一梦中，</l><l>老来不与旧时同。</l> <pb ed="ZW" xml:id="ZW06.0053.0340a" n="0340a"/> <lb ed="ZW" n="0340a01"/><l>众生好似风无定，</l><l>摇落桃花<anchor xml:id="nkr_note_orig_0340001" n="0340001"/>满地红。</l> <lb ed="ZW" n="0340a02"/><l>不知谁解巧安排，</l><l>捏聚依前又放开。</l> <lb ed="ZW" n="0340a03"/><l>莫谓<persName>如来</persName>成断灭，</l><l>一声还续一声来。</l></lg> <lb ed="ZW" n="0340a04"/><p xml:id="pZW06p0340a0401">一体同观，万法无差，凡圣共一家。<persName>如来</persName>五眼，照耀 <lb ed="ZW" n="0340a05"/>尘沙。三心洞彻，本性无涯。春来日暖，无树不放花<anchor xml:id="nkr_note_orig_0340002" n="0340002"/>。</p> <lb ed="ZW" n="0340a06"/><lg type="regular" xml:id="lgZW06p0340a0601"><l><persName>如来</persName>具六通，</l><l>三心不可穷。</l> <lb ed="ZW" n="0340a07"/><l>算沙无亿数，</l><l>到此体皆同。</l></lg></cb:div> <lb ed="ZW" n="0340a08"/><cb:div type="other"><cb:mulu type="其他" level="2">一体同观分第十八</cb:mulu><head>一体同观分第十八 <note place="inline">入经</note></head> <lb ed="ZW" n="0340a09"/><p xml:id="pZW06p0340a0901">五眼悉圆明，如揭日耀<anchor xml:id="nkr_note_orig_0340003" n="0340003"/>恒沙之世界；三心不可 <lb ed="ZW" n="0340a10"/>得，似撥<anchor xml:id="nkr_note_orig_0340004" n="0340004"/>火觅沧海之浮沤。纵使穷诸玄辩，竭世枢 <lb ed="ZW" n="0340a11"/>機，到此总须茫然。且道：是何标格？直饶讲得千经论， <lb ed="ZW" n="0340a12"/>也落禅家第二筹。</p> <lb ed="ZW" n="0340a13"/><lg type="regular" xml:id="lgZW06p0340a1301"><l>心眼俱通法界周，</l><l>恒沙妙用没踪由。</l> <lb ed="ZW" n="0340a14"/><l>雲收江湛<anchor xml:id="nkr_note_orig_0340005" n="0340005"/>天空阔，</l><l>明月芦花<anchor xml:id="nkr_note_orig_0340006" n="0340006"/>一样秋。</l> <lb ed="ZW" n="0340a15"/><l>荒郊日落草风悲，</l><l>试问骷髅你是谁？</l> <lb ed="ZW" n="0340a16"/><l>或是英雄豪杰汉，</l><l>迴头能有幾人知？</l> <lb ed="ZW" n="0340a17"/><l>末法娑婆入苦灾，</l><l>互相食啖恶如豺。</l> <lb ed="ZW" n="0340a18"/><l>刀兵疫病遭饑馑，</l><l>厌離阎浮归去来。</l></lg> <lb ed="ZW" n="0340a19"/><p xml:id="pZW06p0340a1901">法界通化，似有还无，个个本无殊。圆明一点，无来 <lb ed="ZW" n="0340a20"/>无去。搬柴运水，好用工夫。松稍月朗，衣穿露宝珠。</p> <pb ed="ZW" xml:id="ZW06.0053.0341a" n="0341a"/> <lb ed="ZW" n="0341a01"/><lg type="regular" xml:id="lgZW06p0341a0101"><l>珍宝满盈刹，</l><l>福德等难量。</l> <lb ed="ZW" n="0341a02"/><l>若到无福地，</l><l>方知滋味长。</l></lg></cb:div> <lb ed="ZW" n="0341a03"/><cb:div type="other"><cb:mulu type="其他" level="2">法界通化分第十九</cb:mulu><head>法界通化分第十九 <note place="inline">入经</note></head> <lb ed="ZW" n="0341a04"/><p xml:id="pZW06p0341a0401">佈施因缘，实人天有漏之果；无为福德<anchor xml:id="nkr_note_orig_0341001" n="0341001"/>，超凡圣通 <lb ed="ZW" n="0341a05"/>化之功。噫！有为虽伪，弃之则功行不成；无为虽真，拟 <lb ed="ZW" n="0341a06"/>之则圣果难证。且道：不拟不弃时，如何是圣谛第一義？ <lb ed="ZW" n="0341a07"/>达摩<anchor xml:id="nkr_note_orig_0341002" n="0341002"/>当機曾<anchor xml:id="nkr_note_orig_0341003" n="0341003"/>直指，廓然元不识梁王。</p> <lb ed="ZW" n="0341a08"/><lg type="regular" xml:id="lgZW06p0341a0801"><l>宝施寰中福倍常<anchor xml:id="nkr_note_orig_0341004" n="0341004"/>，</l><l>花<anchor xml:id="nkr_note_orig_0341005" n="0341005"/>开锦上最难量。</l> <lb ed="ZW" n="0341a09"/><l>就中拶倒空王殿，</l><l>露柱灯笼尽<anchor xml:id="nkr_note_orig_0341006" n="0341006"/>放光。</l> <lb ed="ZW" n="0341a10"/><l>郊园又是一番<anchor xml:id="nkr_note_orig_0341007" n="0341007"/>春，</l><l>骷髅纵横白似银。</l> <lb ed="ZW" n="0341a11"/><l>日炙风吹休懊恼，</l><l>骷髅总是利名人。</l> <lb ed="ZW" n="0341a12"/><l>净土永无三恶道，</l><l>宝幡<anchor xml:id="nkr_note_orig_0341008" n="0341008"/>寂静不轮迴。</l> <lb ed="ZW" n="0341a13"/><l>金绳界道<anchor xml:id="nkr_note_orig_0341009" n="0341009"/>经行处，</l><l>好念弥陀归去来。</l></lg> <lb ed="ZW" n="0341a14"/><p xml:id="pZW06p0341a1401">離色離相，无住无依，法界普光辉。无言<anchor xml:id="nkr_note_orig_0341010" n="0341010"/>无说， <lb ed="ZW" n="0341a15"/>无是无非。无来无去，无相无为。澄潭月朗，石人戴<anchor xml:id="nkr_note_orig_0341011" n="0341011"/> <lb ed="ZW" n="0341a16"/>帽归。</p> <pb ed="ZW" xml:id="ZW06.0053.0342a" n="0342a"/> <lb ed="ZW" n="0342a01"/><lg type="regular" xml:id="lgZW06p0342a0101"><l>知得<persName>如来</persName>意，</l><l>玄空不复寻。</l> <lb ed="ZW" n="0342a02"/><l>具足非具足，</l><l>声色两分明。</l></lg></cb:div> <lb ed="ZW" n="0342a03"/><cb:div type="other"><cb:mulu type="其他" level="2">離色離相分第二十</cb:mulu><head>離色離相分第二十 <note place="inline">入经</note></head> <lb ed="ZW" n="0342a04"/><p xml:id="pZW06p0342a0401">有相有身，<persName>如来</persName>莊严具足；分宾分主，空生解辨<anchor xml:id="nkr_note_orig_0342001" n="0342001"/> <lb ed="ZW" n="0342a05"/>亲疏。直得宾主两忘，色相俱離。如何是主中主？君<anchor xml:id="nkr_note_orig_0342002" n="0342002"/> <lb ed="ZW" n="0342a06"/>臣道合无迴互，认得分明不是渠。</p> <lb ed="ZW" n="0342a07"/><lg type="regular" xml:id="lgZW06p0342a0701"><l>端严相好紫金身，</l><l>正眼看来总不真。</l> <lb ed="ZW" n="0342a08"/><l>要会问酬亲的意，</l><l>蕴空无我亦无人。</l> <lb ed="ZW" n="0342a09"/><l>圆音唱处响淸淸<anchor xml:id="nkr_note_orig_0342003" n="0342003"/>，</l><l>试诵<anchor xml:id="nkr_note_orig_0342004" n="0342004"/>金刚一卷经。</l> <lb ed="ZW" n="0342a10"/><l>荐取众生方外句，</l><l>秤<anchor xml:id="nkr_note_orig_0342005" n="0342005"/>锤是铁太分明。</l> <lb ed="ZW" n="0342a11"/><l>陌上<anchor xml:id="nkr_note_orig_0342006" n="0342006"/>桃花春又开<anchor xml:id="nkr_note_orig_0342007" n="0342007"/>，</l><l>风吹残杏雪飞垓。</l> <lb ed="ZW" n="0342a12"/><l>纷纷落处谁人悟？</l><l>笑指灵雲归去来。</l></lg> <lb ed="ZW" n="0342a13"/><p xml:id="pZW06p0342a1301">非说所说，不在分别，本性離言说。潺潺绿水，出廣 <lb ed="ZW" n="0342a14"/>长舌。圆音落落，无间无歇。休将耳听，红炉飞片雪。</p> <lb ed="ZW" n="0342a15"/><lg type="regular" xml:id="lgZW06p0342a1501"><l>我心本非有，</l><l>无心说向谁？</l> <lb ed="ZW" n="0342a16"/><l>所说非所说，</l><l>为被上乘機。</l></lg></cb:div> <lb ed="ZW" n="0342a17"/><cb:div type="other"><cb:mulu type="其他" level="2">非说所说分第二十一</cb:mulu><head>非说所说分第二十一 <note place="inline">入经</note></head> <lb ed="ZW" n="0342a18"/><p xml:id="pZW06p0342a1801"><persName>如来</persName>无所说，慈雲甘露洒濛濛；慧命未尝闻，明月淸 <lb ed="ZW" n="0342a19"/>风空寂寂。正恁么时，且道是何境界？欲得不招无间 <pb ed="ZW" xml:id="ZW06.0053.0343a" n="0343a"/> <lb ed="ZW" n="0343a01"/>业，莫谤<persName>如来</persName>正法轮。</p> <lb ed="ZW" n="0343a02"/><lg type="regular" xml:id="lgZW06p0343a0201"><l>道本无言唤不醒，</l><l>药因<anchor xml:id="nkr_note_orig_0343001" n="0343001"/>救病出金甁。</l> <lb ed="ZW" n="0343a03"/><l>可怜亿万<anchor xml:id="nkr_note_orig_0343002" n="0343002"/>人天众，</l><l>依旧呆呆侧耳听。</l> <lb ed="ZW" n="0343a04"/><l>鼓声集众下林泉，</l><l>莫学金刚问普贤。</l> <lb ed="ZW" n="0343a05"/><l>高坐猊台传秘要，</l><l>妙通一指老僧禅。</l> <lb ed="ZW" n="0343a06"/><l>有病有危终退堕，</l><l>不生不灭不轮迴。</l> <lb ed="ZW" n="0343a07"/><l>西方净土常安乐，</l><l>无苦无忧归去来。</l></lg> <lb ed="ZW" n="0343a08"/><p xml:id="pZW06p0343a0801">无法可得，情识难量，本体露堂堂。包含法界<anchor xml:id="nkr_note_orig_0343003" n="0343003"/>，相 <lb ed="ZW" n="0343a09"/>与无相。行住坐卧，仔<anchor xml:id="nkr_note_orig_0343004" n="0343004"/>细参详。知音勘破，炎天降雪 <lb ed="ZW" n="0343a10"/>霜。</p> <lb ed="ZW" n="0343a11"/><lg type="regular" xml:id="lgZW06p0343a1101"><l>无为所得法，</l><l>得法何所持？</l> <lb ed="ZW" n="0343a12"/><l>无有少法故，</l><l>三藐三菩提。</l></lg></cb:div> <lb ed="ZW" n="0343a13"/><cb:div type="other"><cb:mulu type="其他" level="2">无法可得分第二十二</cb:mulu><head>无法可得分第二十二 <note place="inline">入经</note></head> <lb ed="ZW" n="0343a14"/><p xml:id="pZW06p0343a1401">法无可得，是名阿耨菩提；道无可传，直指涅槃正 <lb ed="ZW" n="0343a15"/>眼。只如得而无得，传而不传，毕竟是何宗旨<anchor xml:id="nkr_note_orig_0343005" n="0343005"/>？三贤 <lb ed="ZW" n="0343a16"/>尙未明斯旨，十圣那能达此宗。</p> <lb ed="ZW" n="0343a17"/><lg type="regular" xml:id="lgZW06p0343a1701"><l>从来无说亦无传，</l><l>纔涉思惟便隔<anchor xml:id="nkr_note_orig_0343006" n="0343006"/>关。</l> <lb ed="ZW" n="0343a18"/><l>语默離微俱扫尽，</l><l>寥寥独坐古灵山。</l> <lb ed="ZW" n="0343a19"/><l>炉中袅袅试<anchor xml:id="nkr_note_orig_0343007" n="0343007"/>拈香，</l><l>普请天龙降道场。</l> <pb ed="ZW" xml:id="ZW06.0053.0344a" n="0344a"/> <lb ed="ZW" n="0344a01"/><l>功德无边应有报，</l><l>莊严净土事难量。</l> <lb ed="ZW" n="0344a02"/><l>六欲诸天具<anchor xml:id="nkr_note_orig_0344001" n="0344001"/>五衰，</l><l>三禅尙自有风灾。</l> <lb ed="ZW" n="0344a03"/><l>直饶修到非非想，</l><l>也则不如归去来。</l></lg> <lb ed="ZW" n="0344a04"/><p xml:id="pZW06p0344a0401">净心行善，休教点汚，此法離凡愚。是法平等，万法 <lb ed="ZW" n="0344a05"/>皆如。靑山绿水，与我何殊？金生丽水，蟾光满太虚。</p> <lb ed="ZW" n="0344a06"/><lg type="regular" xml:id="lgZW06p0344a0601"><l>净心平等行，</l><l>无下亦无高。</l> <lb ed="ZW" n="0344a07"/><l>善法非善法，</l><l>何须口叨叨？</l></lg></cb:div> <lb ed="ZW" n="0344a08"/><cb:div type="other"><cb:mulu type="其他" level="2">净心行善分第二十三</cb:mulu><head>净心行善分第二十三 <note place="inline">入经</note></head> <lb ed="ZW" n="0344a09"/><p xml:id="pZW06p0344a0901">法无高下，故诸<persName>佛</persName>心内众生，时时成道；相離我人， <lb ed="ZW" n="0344a10"/>故<anchor xml:id="nkr_note_orig_0344002" n="0344002"/>众生心内诸<persName>佛</persName>，念念证真。所以道：念<persName>佛</persName>不碍参 <lb ed="ZW" n="0344a11"/>禅，参禅不碍念<persName>佛</persName>。至于念而无<anchor xml:id="nkr_note_orig_0344003" n="0344003"/>念，参而不参。洞明 <lb ed="ZW" n="0344a12"/>本地风光，了达唯<anchor xml:id="nkr_note_orig_0344004" n="0344004"/>心净土。溪山虽异，雲月皆同。那 <lb ed="ZW" n="0344a13"/>裡不是平等之法？要知纵横不碍处么？处处绿杨堪繫 <lb ed="ZW" n="0344a14"/>马<anchor xml:id="nkr_note_orig_0344005" n="0344005"/>，家家有路透长安。</p> <lb ed="ZW" n="0344a15"/><lg type="regular" xml:id="lgZW06p0344a1501"><l>山花<anchor xml:id="nkr_note_orig_0344006" n="0344006"/>似锦水如蓝，</l><l>莫问前三与後三。</l> <lb ed="ZW" n="0344a16"/><l>心境廓然忘彼此，</l><l>大千沙界总包含。</l> <lb ed="ZW" n="0344a17"/><l>口裡叨叨念弥陀，</l><l>心头人我似干<anchor xml:id="nkr_note_orig_0344007" n="0344007"/>戈。</l> <lb ed="ZW" n="0344a18"/><l>其心若不从头改，</l><l>磕破髑髅当得么？</l> <lb ed="ZW" n="0344a19"/><l>世上愚人无智慧，</l><l>唯<anchor xml:id="nkr_note_orig_0344008" n="0344008"/>知爱欲及贪财。</l> <pb ed="ZW" xml:id="ZW06.0053.0345a" n="0345a"/> <lb ed="ZW" n="0345a01"/><l>何如一笔都钩<anchor xml:id="nkr_note_orig_0345001" n="0345001"/>断，</l><l>好念弥陀归去来！</l></lg> <lb ed="ZW" n="0345a02"/><p xml:id="pZW06p0345a0201">福智无比，二法周圆，尘沙结良缘。功行纍劫，果满 <lb ed="ZW" n="0345a03"/>因<anchor xml:id="nkr_note_orig_0345002" n="0345002"/>缘<anchor xml:id="nkr_note_orig_0345003" n="0345003"/>。智烛<anchor xml:id="nkr_note_orig_0345004" n="0345004"/>普照，一月当天。圆明朗朗，无心鉴 <lb ed="ZW" n="0345a04"/>大千。</p> <lb ed="ZW" n="0345a05"/><lg type="regular" xml:id="lgZW06p0345a0501"><l>般若真空性，</l><l>福慧两双修。</l> <lb ed="ZW" n="0345a06"/><l>四句无为法，</l><l>持念片时周。</l></lg></cb:div> <lb ed="ZW" n="0345a07"/><cb:div type="other"><cb:mulu type="其他" level="2">福智无比分第二十四</cb:mulu><head>福智无比分第二十四 <note place="inline">入经</note></head> <lb ed="ZW" n="0345a08"/><p xml:id="pZW06p0345a0801">福等三千，施须弥之七宝；经持四句，耀智<anchor xml:id="nkr_note_orig_0345005" n="0345005"/>海之 <lb ed="ZW" n="0345a09"/>明珠。能令识浪澄淸，顿使義天开朗。弘慈普济，廣利 <lb ed="ZW" n="0345a10"/>无边。夜半正明，还在何处？三身四智体中圆，八解六 <lb ed="ZW" n="0345a11"/>通心地印。</p> <lb ed="ZW" n="0345a12"/><lg type="regular" xml:id="lgZW06p0345a1201"><l>宝聚山王算莫穷，</l><l>还如仰箭射虚空。</l> <lb ed="ZW" n="0345a13"/><l>洞明四句超三际<anchor xml:id="nkr_note_orig_0345006" n="0345006"/>，</l><l>绝勝僧祇万倍功。</l> <lb ed="ZW" n="0345a14"/><l>一毛头上为拈花<anchor xml:id="nkr_note_orig_0345007" n="0345007"/>，</l><l>笑倒傍边老作家。</l> <lb ed="ZW" n="0345a15"/><l>要问相逢端的意，</l><l>摩尼达哩吽癹<anchor xml:id="nkr_note_orig_0345008" n="0345008"/>咤。</l> <lb ed="ZW" n="0345a16"/><l>我忆弥陀如父母，</l><l>弥陀观我似婴孩。</l> <lb ed="ZW" n="0345a17"/><l>心心念念常无间，</l><l>父子相随归去来。</l></lg> <pb ed="ZW" xml:id="ZW06.0053.0346a" n="0346a"/> <lb ed="ZW" n="0346a01"/><p xml:id="pZW06p0346a0101">化无所化，機分小大<anchor xml:id="nkr_note_orig_0346001" n="0346001"/>，空生莫疑猜。四生六道，去 <lb ed="ZW" n="0346a02"/>往<anchor xml:id="nkr_note_orig_0346002" n="0346002"/>还来。迴光返照，面目明白。疑心顿歇，红霞遍九 <lb ed="ZW" n="0346a03"/>垓。</p> <lb ed="ZW" n="0346a04"/><lg type="regular" xml:id="lgZW06p0346a0401"><l>大乘深奥理，</l><l>解悟有多般。</l> <lb ed="ZW" n="0346a05"/><l>实我实无我<anchor xml:id="nkr_note_orig_0346003" n="0346003"/>，</l><l>仔<anchor xml:id="nkr_note_orig_0346004" n="0346004"/>细好生观。</l></lg></cb:div> <lb ed="ZW" n="0346a06"/><cb:div type="other"><cb:mulu type="其他" level="2">化无所化分第二十五</cb:mulu><head>化无所化分第二十五 <note place="inline">入经云云</note></head> <lb ed="ZW" n="0346a07"/><p xml:id="pZW06p0346a0701">无我无人，众生自成正觉；不生不灭，<persName>如来</persName>说非凡 <lb ed="ZW" n="0346a08"/>夫。虽然个事分明，争奈当機蹉过。昔有僧问翠巖云： <lb ed="ZW" n="0346a09"/>“还丹一粒，点铁成金；至理一言，转凡成圣。学人上来， <lb ed="ZW" n="0346a10"/>请师一点。”师<anchor xml:id="nkr_note_orig_0346005" n="0346005"/>云：“不点。”僧云：“为甚么不点？”师 <lb ed="ZW" n="0346a11"/>云：“恐汝落凡圣。”且道：不落凡圣底人，具甚么眼？直 <lb ed="ZW" n="0346a12"/>饶圣解凡情尽，开眼<anchor xml:id="nkr_note_orig_0346006" n="0346006"/>依前在梦中。</p> <lb ed="ZW" n="0346a13"/><lg type="regular" xml:id="lgZW06p0346a1301"><l>到岸从来不用船，</l><l>坦然大道透长安。</l> <lb ed="ZW" n="0346a14"/><l>了知元不因他悟，</l><l>面目分明总一般。</l> <lb ed="ZW" n="0346a15"/><l>前三三与後三三，</l><l>拟<anchor xml:id="nkr_note_orig_0346007" n="0346007"/>议商<anchor xml:id="nkr_note_orig_0346008" n="0346008"/>量总不堪。</l> <lb ed="ZW" n="0346a16"/><l>饶汝识情俱绝断，</l><l>三生九劫更重参。</l> <lb ed="ZW" n="0346a17"/><l>白发双亲齿渐衰，</l><l>勤供甘脂莫迟迴。</l> <lb ed="ZW" n="0346a18"/><l>试学昔日能仁氏，</l><l>奉侍尊堂归去来。</l></lg> <pb ed="ZW" xml:id="ZW06.0053.0347a" n="0347a"/> <lb ed="ZW" n="0347a01"/><p xml:id="pZW06p0347a0101">法身非相，不在心怀。绝中间，与内外。声<anchor xml:id="nkr_note_orig_0347001" n="0347001"/>色见 <lb ed="ZW" n="0347a02"/>我，未出轮胎。若離声<anchor xml:id="nkr_note_orig_0347002" n="0347002"/>色，难见<persName>如来</persName>。徒劳远觅，文 <lb ed="ZW" n="0347a03"/>殊在五台。</p> <lb ed="ZW" n="0347a04"/><lg type="regular" xml:id="lgZW06p0347a0401"><l>有相即无相，</l><l>无相亦非<anchor xml:id="nkr_note_orig_0347003" n="0347003"/>真。</l> <lb ed="ZW" n="0347a05"/><l>两处俱不立，</l><l>一体是方亲。</l></lg></cb:div> <lb ed="ZW" n="0347a06"/><cb:div type="other"><cb:mulu type="其他" level="2">法身非相分第二十六</cb:mulu><head>法身非相分第二十六 <note place="inline">入经</note></head> <lb ed="ZW" n="0347a07"/><p xml:id="pZW06p0347a0701">妙相莊严，圣<anchor xml:id="nkr_note_orig_0347004" n="0347004"/>王相即<persName>如来</persName>相；法身周遍，<persName>如来</persName>身 <lb ed="ZW" n="0347a08"/>异圣王身。若向这裡见得彻去，鹭倚雪巢，兔栖月殿。 <lb ed="ZW" n="0347a09"/>其或未然，石火一<anchor xml:id="nkr_note_orig_0347005" n="0347005"/>挥天外去，痴人犹看月边星。</p> <lb ed="ZW" n="0347a10"/><lg type="regular" xml:id="lgZW06p0347a1001"><l>公案现成<anchor xml:id="nkr_note_orig_0347006" n="0347006"/>重审问，</l><l>爱情翻款<anchor xml:id="nkr_note_orig_0347007" n="0347007"/>错承当。</l> <lb ed="ZW" n="0347a11"/><l>不应声色行邪道，</l><l>结罪无因见法王。</l> <lb ed="ZW" n="0347a12"/><l>九年面壁自知非，</l><l>不若抽身隻履归。</l> <lb ed="ZW" n="0347a13"/><l>莫道少林消息断，</l><l>白雲<anchor xml:id="nkr_note_orig_0347008" n="0347008"/>依旧拥柴扉<anchor xml:id="nkr_note_orig_0347009" n="0347009"/>。</l> <lb ed="ZW" n="0347a14"/><l>三界忙忙何日省？</l><l>六尘扰扰幾时休？</l> <lb ed="ZW" n="0347a15"/><l>西方一路超生死，</l><l>齐念弥陀到地头。</l></lg> <lb ed="ZW" n="0347a16"/><p xml:id="pZW06p0347a1601">无断无灭，自古长存，不灭更不生。山河成壞，这个 <lb ed="ZW" n="0347a17"/>安寧。无来无去，耀古腾今。人人本具，鍮石不换金。</p> <pb ed="ZW" xml:id="ZW06.0053.0348a" n="0348a"/> <lb ed="ZW" n="0348a01"/><lg type="regular" xml:id="lgZW06p0348a0101"><l>不生亦不灭，</l><l>无断亦无常。</l> <lb ed="ZW" n="0348a02"/><l>常乐幷<anchor xml:id="nkr_note_orig_0348001" n="0348001"/>我净，</l><l>非不好商量。</l></lg></cb:div> <lb ed="ZW" n="0348a03"/><cb:div type="other"><cb:mulu type="其他" level="2">无断无灭分第二十七</cb:mulu><head>无断无灭分第二十七 <note place="inline">入经</note></head> <lb ed="ZW" n="0348a04"/><p xml:id="pZW06p0348a0401">相非具而本具，常自莊严；法虽传而不传，何曾断 <lb ed="ZW" n="0348a05"/>灭？昔<persName>世尊</persName>于灵山会上，人天众前云：“吾有淸净法眼， <lb ed="ZW" n="0348a06"/>涅槃妙心，付嘱饮光，廣令传化。”且道：当时传个甚么？ <lb ed="ZW" n="0348a07"/>靑莲目顾人天众，金色头陀独破颜。</p> <lb ed="ZW" n="0348a08"/><lg type="regular" xml:id="lgZW06p0348a0801"><l>一灯能续百千灯，</l><l>心印光通法令行。</l> <lb ed="ZW" n="0348a09"/><l>千圣不传吹不灭，</l><l>联辉列焰转分明。</l> <lb ed="ZW" n="0348a10"/><l>一点灵光塞太虚，</l><l>也非禅教也非儒。</l> <lb ed="ZW" n="0348a11"/><l>打成一片谁人会？</l><l>具眼还他大丈夫。</l> <lb ed="ZW" n="0348a12"/><l>天乐箫韶花<anchor xml:id="nkr_note_orig_0348002" n="0348002"/>雨飞，</l><l>他方遊历圣初回。</l> <lb ed="ZW" n="0348a13"/><l>如雲海众相迎接，</l><l>目繫金容归去来。</l></lg> <lb ed="ZW" n="0348a14"/><p xml:id="pZW06p0348a1401">不受不贪，知足常足，无罪亦无福。随缘过日，且<anchor xml:id="nkr_note_orig_0348003" n="0348003"/> <lb ed="ZW" n="0348a15"/>忌分诉。千家一钵，衲<anchor xml:id="nkr_note_orig_0348004" n="0348004"/>子活路<anchor xml:id="nkr_note_orig_0348005" n="0348005"/>。虽无一<anchor xml:id="nkr_note_orig_0348006" n="0348006"/>物，与众 <lb ed="ZW" n="0348a16"/>生赠<anchor xml:id="nkr_note_orig_0348007" n="0348007"/>福。</p> <lb ed="ZW" n="0348a17"/><lg type="regular" xml:id="lgZW06p0348a1701"><l>不觉尘缘起，</l><l>贪爱转见深。</l> <lb ed="ZW" n="0348a18"/><l>若得迴光照，</l><l>当生即不生。</l></lg></cb:div> <lb ed="ZW" n="0348a19"/><cb:div type="other"><cb:mulu type="其他" level="2">不受不贪分第二十八</cb:mulu><head>不受不贪分第二十八 <note place="inline">入经</note></head> <pb ed="ZW" xml:id="ZW06.0053.0349a" n="0349a"/> <lb ed="ZW" n="0349a01"/><p xml:id="pZW06p0349a0101">有求有苦，八风五欲交煎；无著无贪，三明六通自 <lb ed="ZW" n="0349a02"/>在。便恁么去，水边林下，月冷风淸。不恁么去，桥断路 <lb ed="ZW" n="0349a03"/>穷<anchor xml:id="nkr_note_orig_0349001" n="0349001"/>，别通消息。还委悉么？老僧笑指猿啼处，更有灵 <lb ed="ZW" n="0349a04"/>踪在上方。</p> <lb ed="ZW" n="0349a05"/><lg type="regular" xml:id="lgZW06p0349a0501"><l>数行梵字雲中雁，</l><l>一曲无生<anchor xml:id="nkr_note_orig_0349002" n="0349002"/>涧底琴。</l> <lb ed="ZW" n="0349a06"/><l>德勝河沙浑不用，</l><l>淸风明月是知音。</l> <lb ed="ZW" n="0349a07"/><l>春来秋去幾时休？</l><l>堪歎众生又白头。</l> <lb ed="ZW" n="0349a08"/><l>东廓郊中多古墓，</l><l>北邙山下有骷髅。</l> <lb ed="ZW" n="0349a09"/><l>白侍<anchor xml:id="nkr_note_orig_0349003" n="0349003"/>文章世间稀<anchor xml:id="nkr_note_orig_0349004" n="0349004"/>，</l><l>尙求兜率厌轮迴。</l> <lb ed="ZW" n="0349a10"/><l>我今奉劝文章士，</l><l>念<persName>佛</persName>西方归去来。</l></lg> <lb ed="ZW" n="0349a11"/><p xml:id="pZW06p0349a1101">威仪寂静，塔丈<anchor xml:id="nkr_note_orig_0349005" n="0349005"/>心路，不用巧分诉。行住坐卧， <lb ed="ZW" n="0349a12"/>无尽无馀。无所从来，亦无所去<anchor xml:id="nkr_note_orig_0349006" n="0349006"/>。若人会得，全不费工夫。</p> <lb ed="ZW" n="0349a13"/><lg type="regular" xml:id="lgZW06p0349a1301"><l>人人具四大，</l><l>我见万法空。</l> <lb ed="ZW" n="0349a14"/><l>行住幷坐卧，</l><l>来去与真同。</l></lg></cb:div> <lb ed="ZW" n="0349a15"/><cb:div type="other"><cb:mulu type="其他" level="2">威仪寂静分第二十九</cb:mulu><head>威仪寂静分第二十九 <note place="inline">入经</note></head> <lb ed="ZW" n="0349a16"/><p xml:id="pZW06p0349a1601">坐卧经行，本自无来无去；威仪不动，寂然非 <lb ed="ZW" n="0349a17"/>静非摇。要解<persName>如来</persName>所说義否？随缘赴感靡不周，而常<anchor xml:id="nkr_note_orig_0349007" n="0349007"/>处 <lb ed="ZW" n="0349a18"/>此菩提座。</p> <pb ed="ZW" xml:id="ZW06.0053.0350a" n="0350a"/> <lb ed="ZW" n="0350a01"/><lg type="regular" xml:id="lgZW06p0350a0101"><l>巍巍不动法中王，</l><l>那有猕猴跳六窗。</l> <lb ed="ZW" n="0350a02"/><l>笑指真空无面目，</l><l>连雲推月下千江。</l> <lb ed="ZW" n="0350a03"/><l>芦花<anchor xml:id="nkr_note_orig_0350001" n="0350001"/>影裡一骷髅，</l><l>半卧黄沙半土丘。</l> <lb ed="ZW" n="0350a04"/><l>骷髅但有心头气，</l><l>争名夺利幾时休？</l> <lb ed="ZW" n="0350a05"/><l>汉末残唐甚苦哉，</l><l>人心上下极<anchor xml:id="nkr_note_orig_0350002" n="0350002"/>相乖。</l> <lb ed="ZW" n="0350a06"/><l>贪婪虚伪那堪说，</l><l>乱世如麻归去来。</l></lg> <lb ed="ZW" n="0350a07"/><p xml:id="pZW06p0350a0701">一合理相<anchor xml:id="nkr_note_orig_0350003" n="0350003"/>，不在<anchor xml:id="nkr_note_orig_0350004" n="0350004"/>分别，处处任宣说。九年面壁， <lb ed="ZW" n="0350a08"/>斩钉截铁。神光三拜，花<anchor xml:id="nkr_note_orig_0350005" n="0350005"/>开时节。分明点破，秤<anchor xml:id="nkr_note_orig_0350006" n="0350006"/>锤 <lb ed="ZW" n="0350a09"/>原是铁。</p> <lb ed="ZW" n="0350a10"/><lg type="regular" xml:id="lgZW06p0350a1001"><l>三千界微尘，</l><l>俱来一念心。</l> <lb ed="ZW" n="0350a11"/><l><persName>如来</persName>一合相，</l><l>推倒大虚空。</l></lg></cb:div> <lb ed="ZW" n="0350a12"/><cb:div type="other"><cb:mulu type="其他" level="2">一合理相分第三十</cb:mulu><head>一合理相分第三十 <note place="inline">入经</note></head> <lb ed="ZW" n="0350a13"/><p xml:id="pZW06p0350a1301">以世界，碎如微尘，慈尊喩巧于玄要；立权名，谈其 <lb ed="ZW" n="0350a14"/>实相，凡夫意绝于贪求。与么会得，返本还源，偝尘合 <lb ed="ZW" n="0350a15"/>觉。不与么会得<anchor xml:id="nkr_note_orig_0350007" n="0350007"/>，智<anchor xml:id="nkr_note_orig_0350008" n="0350008"/>同诸<persName>佛</persName>，悲合众生。总不与么？ <lb ed="ZW" n="0350a16"/>巨灵抬手无多子，分破华山千万重。</p> <lb ed="ZW" n="0350a17"/><lg type="regular" xml:id="lgZW06p0350a1701"><l>一段生涯六不收，</l><l>从前万法尽非俦。</l> <pb ed="ZW" xml:id="ZW06.0053.0351a" n="0351a"/> <lb ed="ZW" n="0351a01"/><l>轻轻擘<anchor xml:id="nkr_note_orig_0351001" n="0351001"/>破三千界，</l><l>直<anchor xml:id="nkr_note_orig_0351002" n="0351002"/>得恒河<anchor xml:id="nkr_note_orig_0351003" n="0351003"/>水逆流。</l> <lb ed="ZW" n="0351a02"/><l>九曲黄河直指君，</l><l>分明全不涉途程。</l> <lb ed="ZW" n="0351a03"/><l>不知白日靑天裡，</l><l>开眼许多迷路人。</l> <lb ed="ZW" n="0351a04"/><l>东晋远公曾<anchor xml:id="nkr_note_orig_0351004" n="0351004"/>结社，</l><l>遗民房翥总奇才。</l> <lb ed="ZW" n="0351a05"/><l>渊明入会多耽饮，</l><l>今晚休杯归去来。</l></lg> <lb ed="ZW" n="0351a06"/><p xml:id="pZW06p0351a0601">知见不生，返照<anchor xml:id="nkr_note_orig_0351005" n="0351005"/>还源，本性離言诠。见闻觉知， <lb ed="ZW" n="0351a07"/>无正无偏。无垢无净，无缺无圆。灵光皓皓<anchor xml:id="nkr_note_orig_0351006" n="0351006"/>，杲日正 <lb ed="ZW" n="0351a08"/>当天。</p> <lb ed="ZW" n="0351a09"/><lg type="regular" xml:id="lgZW06p0351a0901"><l>知见度众生，</l><l>众生亦复盲。</l> <lb ed="ZW" n="0351a10"/><l><persName>如来</persName>非法相，</l><l>方到涅槃城。</l></lg></cb:div> <lb ed="ZW" n="0351a11"/><cb:div type="other"><cb:mulu type="其他" level="2">知见不生分第三十一</cb:mulu><head>知见不生分第三十一 <note place="inline">入经</note></head> <lb ed="ZW" n="0351a12"/><p xml:id="pZW06p0351a1201">若<anchor xml:id="nkr_note_orig_0351007" n="0351007"/>著见闻觉知，不解<anchor xml:id="nkr_note_orig_0351008" n="0351008"/><persName>如来</persName>妙義。悟无我人寿 <lb ed="ZW" n="0351a13"/>命，还同阳焰空花<anchor xml:id="nkr_note_orig_0351009" n="0351009"/>。《楞严》云：知见立知，即无明本； <lb ed="ZW" n="0351a14"/>知见无见，斯即涅槃。只如法相不生时，还信解么？大 <lb ed="ZW" n="0351a15"/>千沙<anchor xml:id="nkr_note_orig_0351010" n="0351010"/>界海中沤，一切圣贤如电拂。</p> <lb ed="ZW" n="0351a16"/><lg type="regular" xml:id="lgZW06p0351a1601"><l>法空非我道非<anchor xml:id="nkr_note_orig_0351011" n="0351011"/>亲，</l><l>树倒籐枯笑转新。</l> <pb ed="ZW" xml:id="ZW06.0053.0352a" n="0352a"/> <lb ed="ZW" n="0352a01"/><l>风扫止啼黄葉尽，</l><l>千林全体露天真。</l> <lb ed="ZW" n="0352a02"/><l>朝日忙忙暮<anchor xml:id="nkr_note_orig_0352001" n="0352001"/>日忙，</l><l>众生何不早思量？</l> <lb ed="ZW" n="0352a03"/><l>人如春梦终须短，</l><l>命若风灯岂长久？</l> <lb ed="ZW" n="0352a04"/><l>净土缘生称本怀，</l><l>一灵更不堕胞<anchor xml:id="nkr_note_orig_0352002" n="0352002"/>胎。</l> <lb ed="ZW" n="0352a05"/><l>法身解脱俱齐等，</l><l>瞥地<anchor xml:id="nkr_note_orig_0352003" n="0352003"/>迴头归去来。</l></lg> <lb ed="ZW" n="0352a06"/><p xml:id="pZW06p0352a0601">应化非真，如露如电。有为法，不牢坚。住相佈施， <lb ed="ZW" n="0352a07"/>果报人天。持经四句，入圣超凡。频频转<anchor xml:id="nkr_note_orig_0352004" n="0352004"/>念，金刚体 <lb ed="ZW" n="0352a08"/>最坚。</p> <lb ed="ZW" n="0352a09"/><lg type="regular" xml:id="lgZW06p0352a0901"><l>演说四句偈，</l><l>六度以<anchor xml:id="nkr_note_orig_0352005" n="0352005"/>为初。</l> <lb ed="ZW" n="0352a10"/><l>纵横无罣碍，</l><l>般若自如如。</l></lg></cb:div> <lb ed="ZW" n="0352a11"/><cb:div type="other"><cb:mulu type="其他" level="2">应化非真分第三十二</cb:mulu><head>应化非真分第三十二 <note place="inline">入经</note></head> <lb ed="ZW" n="0352a12"/><p xml:id="pZW06p0352a1201">施七宝，满僧祇<anchor xml:id="nkr_note_orig_0352006" n="0352006"/>，福有求而即妄；持此经，演四句， <lb ed="ZW" n="0352a13"/>德虽<anchor xml:id="nkr_note_orig_0352007" n="0352007"/>勝而非真。宴坐水月道场，成就空花<anchor xml:id="nkr_note_orig_0352008" n="0352008"/><persName>佛</persName>事。 <lb ed="ZW" n="0352a14"/>度幻化之含<anchor xml:id="nkr_note_orig_0352009" n="0352009"/>识，证寂灭之菩提。凡情圣解俱空，生死 <lb ed="ZW" n="0352a15"/>涅槃如梦。昔梁武帝请傅大士讲经，大士挥案<anchor xml:id="nkr_note_orig_0352010" n="0352010"/>一声， <pb ed="ZW" xml:id="ZW06.0053.0353a" n="0353a"/> <lb ed="ZW" n="0353a01"/>便乃下座。如斯洪笵，千古分明。不吝<anchor xml:id="nkr_note_orig_0353001" n="0353001"/>弘<anchor xml:id="nkr_note_orig_0353002" n="0353002"/>慈，当機 <lb ed="ZW" n="0353a02"/>辨<anchor xml:id="nkr_note_orig_0353003" n="0353003"/>著。噫！大士挥尺讲经，犹是曲垂方便。美则甚 <lb ed="ZW" n="0353a03"/>美，了则未了。若论<anchor xml:id="nkr_note_orig_0353004" n="0353004"/>最上顿宗，直是不通凡圣。以金 <lb ed="ZW" n="0353a04"/>刚王宝剑，尽情扫荡无馀。一任渠明来暗来，四方八面 <lb ed="ZW" n="0353a05"/>来；普教他休去歇去，一念万年去。然虽<anchor xml:id="nkr_note_orig_0353005" n="0353005"/>如是，且道： <lb ed="ZW" n="0353a06"/>末後一句，谁堪奉行？直得虚空悉消<anchor xml:id="nkr_note_orig_0353006" n="0353006"/>殒，天龙八部遍 <lb ed="ZW" n="0353a07"/>流通。</p> <lb ed="ZW" n="0353a08"/><lg type="regular" xml:id="lgZW06p0353a0801"><l>空生叠叠穷迷妄，</l><l>大觉褈褈说偈言。</l> <lb ed="ZW" n="0353a09"/><l>末後了然超百亿，</l><l>明如杲日耀<anchor xml:id="nkr_note_orig_0353007" n="0353007"/>乾坤。</l> <lb ed="ZW" n="0353a10"/><l>直截根源说与君，</l><l>了无些子涉情尘。</l> <lb ed="ZW" n="0353a11"/><l>奈<anchor xml:id="nkr_note_orig_0353008" n="0353008"/>何蹉过西来意，</l><l>犹道休境<anchor xml:id="nkr_note_orig_0353009" n="0353009"/>景示人。</l> <lb ed="ZW" n="0353a12"/><l>极乐家鄕甚妙哉，</l><l>无诸忧苦乐常谐。</l> <lb ed="ZW" n="0353a13"/><l>因谈果海圆音彻，</l><l>时礼金容归去来。</l></lg> <lb ed="ZW" n="0353a14"/><p xml:id="pZW06p0353a1401">金刚般若，六度根源，内外最牢坚。三千大千，万古 <lb ed="ZW" n="0353a15"/>流传。双林默语，祖祖褈宣。开示悟入，众生大有缘。</p> <lb ed="ZW" n="0353a16"/><lg type="regular" xml:id="lgZW06p0353a1601"><l>说破无生话，</l><l>决定往<anchor xml:id="nkr_note_orig_0353010" n="0353010"/>西方。</l> <lb ed="ZW" n="0353a17"/><l>弥陀<name role="" type="person">极乐国</name>，</l><l>常闻般若香。</l></lg></cb:div> <pb ed="ZW" xml:id="ZW06.0053.0354a" n="0354a"/> <lb ed="ZW" n="0354a01"/><cb:div type="other"><cb:mulu type="其他" level="2">结语</cb:mulu><p xml:id="pZW06p0354a0101"><persName>佛</persName>说是经已 <note place="inline">入经</note></p> <lb ed="ZW" n="0354a02"/><p xml:id="pZW06p0354a0201">观之为言，内心觉照。其在《般若心经》，则首云：观 <lb ed="ZW" n="0354a03"/>自在菩萨，行深般若波罗蜜<anchor xml:id="nkr_note_orig_0354001" n="0354001"/>多时，照见五蕴皆空。在 <lb ed="ZW" n="0354a04"/>此经，则终以如是观，如发菩提心者，印证诸法空義。学 <lb ed="ZW" n="0354a05"/>者勿以肉眼观之而会之，则为亲参黄面矣。凡诸闻者， <lb ed="ZW" n="0354a06"/>莫不顿然开悟，无量欢喜，信而受之，奉而行之。且道： <lb ed="ZW" n="0354a07"/>信受奉行个甚么？触目对扬<anchor xml:id="nkr_note_orig_0354002" n="0354002"/>真般若，山河全露法王 <lb ed="ZW" n="0354a08"/>身。</p> <lb ed="ZW" n="0354a09"/><lg type="regular" xml:id="lgZW06p0354a0901"><l>五千来字妙难量，</l><l>八百馀家解漫<anchor xml:id="nkr_note_orig_0354003" n="0354003"/>详<anchor xml:id="nkr_note_orig_0354004" n="0354004"/>。</l> <lb ed="ZW" n="0354a10"/><l>珍重诸人休外觅，</l><l>回光直下自承当。</l> <lb ed="ZW" n="0354a11"/><l>鬼神稽首听经声，</l><l>妙悟圆通万法明。</l> <lb ed="ZW" n="0354a12"/><l>从此诸人如会得，</l><l>这回更不问前程。</l> <lb ed="ZW" n="0354a13"/><l>人身得处最为难，</l><l>莫把浮生过等闲。</l> <lb ed="ZW" n="0354a14"/><l>须藉<anchor xml:id="nkr_note_orig_0354005" n="0354005"/>金刚三昧力，</l><l>直<anchor xml:id="nkr_note_orig_0354006" n="0354006"/>教打破死生关。</l></lg> <lb ed="ZW" n="0354a15"/><p xml:id="pZW06p0354a1501">三十二分，分分全真<anchor xml:id="nkr_note_orig_0354007" n="0354007"/>，言下好惺惺。四流浪息，六 <lb ed="ZW" n="0354a16"/>国安寧。朝看暮转，拔楔<anchor xml:id="nkr_note_orig_0354008" n="0354008"/>抽钉<anchor xml:id="nkr_note_orig_0354009" n="0354009"/>。春雷震响，推倒望 <lb ed="ZW" n="0354a17"/>舟<anchor xml:id="nkr_note_orig_0354010" n="0354010"/>亭。</p> <pb ed="ZW" xml:id="ZW06.0053.0355a" n="0355a"/> <lb ed="ZW" n="0355a01"/><lg type="regular" xml:id="lgZW06p0355a0101"><l>见色非干色，</l><l>闻声不是声。</l> <lb ed="ZW" n="0355a02"/><l>色声不碍处，</l><l>亲到法王城。</l></lg> <lb ed="ZW" n="0355a03"/><p xml:id="pZW06p0355a0301"><note place="inline">般若无尽藏真言 （至）普迴向真言 云云</note><anchor xml:id="nkr_note_orig_0355001" n="0355001"/></p> <lb ed="ZW" n="0355a04"/><p xml:id="pZW06p0355a0401">今同善众，共阅最上乘经。庆幸今宵<anchor xml:id="nkr_note_orig_0355002" n="0355002"/><persName>佛</persName>事，时当 <lb ed="ZW" n="0355a05"/>满散，普集良因，莊严会首之福田，成就无穷<anchor xml:id="nkr_note_orig_0355003" n="0355003"/>之善果。 <lb ed="ZW" n="0355a06"/>此事且止，试问诸人：这一场公案<anchor xml:id="nkr_note_orig_0355004" n="0355004"/>，作么<anchor xml:id="nkr_note_orig_0355005" n="0355005"/>施行？还会 <lb ed="ZW" n="0355a07"/>得么？拈起则<persName>佛</persName>觑不破，展开则法界难藏。若<anchor xml:id="nkr_note_orig_0355006" n="0355006"/>能直 <lb ed="ZW" n="0355a08"/>下承当，管取本来具足。虽然如是，犹涉途程。且道<anchor xml:id="nkr_note_orig_0355007" n="0355007"/>： <lb ed="ZW" n="0355a09"/>即今两手吩咐，又作么生道<anchor xml:id="nkr_note_orig_0355008" n="0355008"/>？言言见谛言非有，句句 <lb ed="ZW" n="0355a10"/>超宗句本无。</p> <lb ed="ZW" n="0355a11"/><lg type="regular" xml:id="lgZW06p0355a1101"><l>金刚本体湛然虚，</l><l>把断牢关一物无。</l> <lb ed="ZW" n="0355a12"/><l>若要山僧通线路，</l><l>诸人收取护身符。</l> <lb ed="ZW" n="0355a13"/><l>阎王本是平等君，</l><l>不爱民财祇取人。</l> <lb ed="ZW" n="0355a14"/><l>阴司若用钱打当，</l><l>贫者先亡富者存。</l> <lb ed="ZW" n="0355a15"/><l>西方极乐景幽深，</l><l>宝网<anchor xml:id="nkr_note_orig_0355009" n="0355009"/>光<anchor xml:id="nkr_note_orig_0355010" n="0355010"/>腾<anchor xml:id="nkr_note_orig_0355011" n="0355011"/>百万寻。</l> <lb ed="ZW" n="0355a16"/><l>菩萨为邻<anchor xml:id="nkr_note_orig_0355012" n="0355012"/>谈妙旨，</l><l>声闻作伴演圆音。</l></lg> <pb ed="ZW" xml:id="ZW06.0053.0356a" n="0356a"/> <lb ed="ZW" n="0356a01"/><p xml:id="pZW06p0356a0101">良缘众等，略<anchor xml:id="nkr_note_orig_0356001" n="0356001"/>听些个，般若大摩诃。行住坐卧， <lb ed="ZW" n="0356a02"/>不離这个。人人本具，非我非他。诸人荐取，今生莫 <lb ed="ZW" n="0356a03"/>蹉<anchor xml:id="nkr_note_orig_0356002" n="0356002"/>过。</p> <lb ed="ZW" n="0356a04"/><lg type="regular" xml:id="lgZW06p0356a0401"><l>摩诃空最大，</l><l>最大是摩诃。</l> <lb ed="ZW" n="0356a05"/><l>般若波罗蜜，</l><l>撒手见弥陀。</l></lg> <lb ed="ZW" n="0356a06"/><p xml:id="pZW06p0356a0601">摩诃般若波罗蜜<anchor xml:id="nkr_note_orig_0356003" n="0356003"/>多心经 <note place="inline">入经云云</note></p> <lb ed="ZW" n="0356a07"/><p xml:id="pZW06p0356a0701">夫欲了最上大乘，须具金刚正眼，看释迦老与须菩 <lb ed="ZW" n="0356a08"/>提。显大機，施大用。聚<name role="" type="person">须弥山</name>王等七宝，碎大千沙界 <lb ed="ZW" n="0356a09"/>若微尘，尽僧祇劫，佈施将来。独最上乘，无法可得。直 <lb ed="ZW" n="0356a10"/>得人天胆<anchor xml:id="nkr_note_orig_0356004" n="0356004"/>丧，魔外心寒。俱能捨命承当，依旧白雲万 <lb ed="ZW" n="0356a11"/>里。所以解此经者，八百馀家；颂此经者，不满屈指。盖 <lb ed="ZW" n="0356a12"/>古人错答一字，尙堕野狐；谬诵此经，应入地狱。宗镜自 <lb ed="ZW" n="0356a13"/>唯<anchor xml:id="nkr_note_orig_0356005" n="0356005"/>：不入地狱，何由拯济群生？既能为法忘<anchor xml:id="nkr_note_orig_0356006" n="0356006"/>躯，岂避 <lb ed="ZW" n="0356a14"/>弥<anchor xml:id="nkr_note_orig_0356007" n="0356007"/>天逆<anchor xml:id="nkr_note_orig_0356008" n="0356008"/>罪？横按宝剑，褈说偈言。摧<anchor xml:id="nkr_note_orig_0356009" n="0356009"/>涅槃<anchor xml:id="nkr_note_orig_0356010" n="0356010"/> <lb ed="ZW" n="0356a15"/>心，灭正法眼。扫除知见，截断命根。堪报不报之恩，用 <lb ed="ZW" n="0356a16"/>酬难酬之德。眼前雨洗千山翠，脚下莲花一样生<anchor xml:id="nkr_note_orig_0356011" n="0356011"/>。</p> <pb ed="ZW" xml:id="ZW06.0053.0357a" n="0357a"/> <lb ed="ZW" n="0357a01"/><lg type="regular" xml:id="lgZW06p0357a0101"><l>四十九年成露布，</l><l>五千馀卷尽言诠。</l> <lb ed="ZW" n="0357a02"/><l>妙明一句威音外，</l><l>折角泥牛雪裡眠。</l> <lb ed="ZW" n="0357a03"/><l>阿弥陀<persName>佛</persName>色光辉，</l><l>白毫婉转五须弥。</l> <lb ed="ZW" n="0357a04"/><l>顶上旋螺靑丝发，</l><l>三十二种相巍巍。</l> <lb ed="ZW" n="0357a05"/><l>消唱金经满散缘，</l><l>回<anchor xml:id="nkr_note_orig_0357001" n="0357001"/>施今辰福无边。</l> <lb ed="ZW" n="0357a06"/><l>合会众等齐修证，</l><l>见闻熏<anchor xml:id="nkr_note_orig_0357002" n="0357002"/>种已周圆。</l></lg> <lb ed="ZW" n="0357a07"/><p xml:id="pZW06p0357a0701">道场圆满，不可思议，人人用心機。消唱金经，<persName>佛</persName>圣 <lb ed="ZW" n="0357a08"/>遍知。上祝皇帝<anchor xml:id="nkr_note_orig_0357003" n="0357003"/>圣寿万岁，法界有情同生<name role="" type="person">极乐国</name>。</p> <lb ed="ZW" n="0357a09"/><lg type="regular" xml:id="lgZW06p0357a0901"><l>道场圆满<persName>佛</persName>回程，</l><l>幢幡宝盖空裡迎。</l> <lb ed="ZW" n="0357a10"/><l>脚踏金莲千万朵，</l><l>空中音乐响铃铃<anchor xml:id="nkr_note_orig_0357004" n="0357004"/>。</l></lg> <lb ed="ZW" n="0357a11"/><p xml:id="pZW06p0357a1101">南无一乘宗<anchor xml:id="nkr_note_orig_0357005" n="0357005"/>，无量義，真空妙有，《金刚般若经》。 <lb ed="ZW" n="0357a12"/>伏愿经声琅琅，上彻穹苍；梵语玲玲，下通幽府。一愿刀 <lb ed="ZW" n="0357a13"/>山落刃<anchor xml:id="nkr_note_orig_0357006" n="0357006"/>，二愿剑树锋摧<anchor xml:id="nkr_note_orig_0357007" n="0357007"/>，三愿炉炭收焰，四愿江河<anchor xml:id="nkr_note_orig_0357008" n="0357008"/> <lb ed="ZW" n="0357a14"/>浪息。针喉<anchor xml:id="nkr_note_orig_0357009" n="0357009"/>饿鬼，永绝饥虚；鳞甲<anchor xml:id="nkr_note_orig_0357010" n="0357010"/>羽毛，莫相食啖； <lb ed="ZW" n="0357a15"/>恶星<anchor xml:id="nkr_note_orig_0357011" n="0357011"/>变怪，扫出天门；异兽灵魑<anchor xml:id="nkr_note_orig_0357012" n="0357012"/>，潜藏地穴；囚徒禁 <pb ed="ZW" xml:id="ZW06.0053.0358a" n="0358a"/> <lb ed="ZW" n="0358a01"/>繫，愿降天恩；疾病缠身，早逢良药；盲者聋者，愿见愿 <lb ed="ZW" n="0358a02"/>闻；跛者哑者，能行能语；怀孕妇人，子<anchor xml:id="nkr_note_orig_0358001" n="0358001"/>母团圆；征客 <lb ed="ZW" n="0358a03"/>远行，早还家国。贫穷下贱，恶业众生，误杀故伤<anchor xml:id="nkr_note_orig_0358002" n="0358002"/>，一 <lb ed="ZW" n="0358a04"/>切冤尤，幷皆消释。金刚威力，洗涤身心；般若威光，照 <lb ed="ZW" n="0358a05"/>临宝座。擧足下足，皆是<persName>佛</persName>地。更愿七祖先亡，離苦生 <lb ed="ZW" n="0358a06"/>天；地狱罪苦，悉皆解脱。以<anchor xml:id="nkr_note_orig_0358003" n="0358003"/>此不尽功德，上报四 <lb ed="ZW" n="0358a07"/>恩<anchor xml:id="nkr_note_orig_0358004" n="0358004"/>，下资三有。法界有情，齐登正觉。</p> <lb ed="ZW" n="0358a08"/><p xml:id="pZW06p0358a0801">川老颂云：如饥得食，渴得浆，病得瘥，热得凉。 <lb ed="ZW" n="0358a09"/>贫<anchor xml:id="nkr_note_orig_0358005" n="0358005"/>人得宝，婴儿见孃；飘舟到岸，孤客还<anchor xml:id="nkr_note_orig_0358006" n="0358006"/>鄕。旱逢 <lb ed="ZW" n="0358a10"/>甘泽，国有忠良；四夷拱手，八表来降。头头总是，物物 <lb ed="ZW" n="0358a11"/>全彰。古今凡圣，地狱天堂；东西南北，不用思量。刹<anchor xml:id="nkr_note_orig_0358007" n="0358007"/> <lb ed="ZW" n="0358a12"/>尘沙界诸群品，尽入金刚大道场。</p> <lb ed="ZW" n="0358a13"/><lg type="regular" xml:id="lgZW06p0358a1301"><l>三涂永息常时苦，</l><l>六趣休随汩没因。</l> <lb ed="ZW" n="0358a14"/><l>恒沙含<anchor xml:id="nkr_note_orig_0358008" n="0358008"/>识悟真如，</l><l>一切有情登彼岸。</l> <lb ed="ZW" n="0358a15"/><l>乃至虚空世界尽，</l><l>众生及<anchor xml:id="nkr_note_orig_0358009" n="0358009"/>业烦恼尽。</l> <lb ed="ZW" n="0358a16"/><l>如是四法廣无边，</l><l>愿今迴向亦如是。</l> <lb ed="ZW" n="0358a17"/><l>十方三世一切<persName>佛</persName>，</l><l>诸尊菩萨摩诃莎。</l> <lb ed="ZW" n="0358a18"/><l>声闻罗汉贤圣僧，</l><l>摩诃般若波罗蜜。</l></lg> <pb ed="ZW" xml:id="ZW06.0053.0359a" n="0359a"/> <lb ed="ZW" n="0359a01"/><lg type="regular" xml:id="lgZW06p0359a0101"><l>愿以此功德，</l><l>普及于一切。</l> <lb ed="ZW" n="0359a02"/><l>诵经保平安，</l><l>消灾增福寿。</l></lg> <lb ed="ZW" n="0359a03"/><lg type="regular" xml:id="lgZW06p0359a0301"><l>三壇登事，</l><l>六度齐修。</l> <lb ed="ZW" n="0359a04"/><l>无漏果因，</l><l>共成<persName>佛</persName>道<anchor xml:id="nkr_note_orig_0359001" n="0359001"/>。</l></lg></cb:div> <lb ed="ZW" n="0359a05"/> <lb ed="ZW" n="0359a06"/><cb:juan fun="close" n="1"><cb:jhead>消释<anchor xml:id="nkr_note_orig_0359002" n="0359002"/>金刚经<anchor xml:id="nkr_note_orig_0359003" n="0359003"/>科仪卷终</cb:jhead></cb:juan> <lb ed="ZW" n="0359a07"/> <lb ed="ZW" n="0359a08"/><p xml:id="pZW06p0359a0801">〔录文完〕</p></cb:div> </body> <back> <cb:div type="zangwai-notes"> <head>方廣锠 挍注</head> <p> <note n="0315001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0315001">“仪”，底、丙本无，據甲、乙本補。</note> <note n="0315002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0315002">“隆兴府百福院宗镜禅师述”，底、乙、丙本无，據甲本補。</note> <note n="0315003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0315003">“得”，甲、乙本无，丙本作“若”。</note> <note n="0315004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0315004">“导”，底本作“身”，甲、乙本无，據丙本改。</note> <note n="0315005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0315005">“歎”，甲、乙本无，丙本作“诵”。</note> <note n="0316001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0316001">“<g ref="#CB00501">驮</g>”，底本作“驶”，甲、乙本无，據丙本改。</note> <note n="0316002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0316002">“蒙师已问”，甲、乙本无，丙本作“明师若问”。</note> <note n="0316003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0316003">“众等皈依……一卷经”，甲、乙本无。</note> <note n="0316004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0316004">“恭白”，甲本作“某甲恭白”。</note> <note n="0316005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0316005">“悲”，甲、乙本作“慈”。</note> <note n="0316006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0316006">“悲”，甲、乙本无。</note> <note n="0317001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0317001">“具”，乙本作“其”。</note> <note n="0317002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0317002">“法眼”，乙本作“眼法”。</note> <note n="0317003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0317003">甲本“略”字前有一“而”字。</note> <note n="0317004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0317004">“咸”，底、丙本作“感”，據甲、乙本改。</note> <note n="0317005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0317005">“有”，乙本“有”後另有“咦！将此身心奉尘刹，是则名为报<persName>佛</persName>恩。金刚宝卷纔展开，龙天八部降临来。荐资亡者超陞去，现存人眷又消炎。谓其有说皆名谤，今日分疏谤更多。外护不忘亲付嘱，三千里外定声讹。<p>戒香、定香、解脱明香、解脱知见香、一辨信香，爇在炉上，香烟起处，遍满十方。请诸<persName>佛</persName>菩萨，赴壇中受供养。</p><p>拈起金刚正令，一句殒超千圣。揭开般若法门，智慧不離自性。”</p></note> <note n="0317006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0317006">“关”，乙本作“开”。</note> <note n="0318001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0318001">“邦”，底本作“宫”，據诸本改。</note> <note n="0318002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0318002">“阿弥陀<persName>佛</persName>法中王……毫光接引”，甲本作“弥陀<persName>如来</persName>”，乙本作“弥陀<persName>如来</persName>，九品导师”。</note> <note n="0318003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0318003">“尽”，底本作“进”，據诸本改。</note> <note n="0318004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0318004">“为”，乙本作“无”。</note> <note n="0318005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0318005">“宫”，甲、乙本无，丙本作“武”。</note> <note n="0318006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0318006">“<name role="" type="person">释迦文<persName>佛</persName></name>大奇哉……证盟功德”，甲本作“释迦<persName>如来</persName>”，乙本作“斯辰缘由，香烟起处云云。释迦<persName>如来</persName>，证明功德”。</note> <note n="0318007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0318007">“毕”，底、丙本作“必”，據甲、乙本改。</note> <note n="0319001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0319001">“绿”，乙本作“缘”。</note> <note n="0319002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0319002">“而”，底本无，據诸本補。</note> <note n="0319003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0319003">“包”，乙本作“色”，丙本作“泡”。</note> <note n="0319004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0319004">“来”，丙本作“明”。</note> <note n="0319005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0319005">“祇”，底、甲本作“只”，據乙、丙本改。</note> <note n="0319006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0319006">“欺”，乙本作“期”。</note> <note n="0319007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0319007">“刀”，乙本作“力”。</note> <note n="0319008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0319008">“衔”，甲本作“<g ref="#CB05327">衔</g>”，乙本作“御”，丙本作“衔”。</note> <note n="0319009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0319009">“死”，底、甲、丙本作“活”，據乙本改。</note> <note n="0319010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0319010">“唯”，底本作“微”，據诸本改。</note> <note n="0320001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0320001">“终礼”，乙本作“礼终”。</note> <note n="0320002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0320002">“花”，甲、乙本作“华”。</note> <note n="0320003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0320003">“摩”，底、丙本作“么”，甲本作“磨”，據乙本改。</note> <note n="0320004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0320004">“隻”，甲、乙、丙本作“执”。</note> <note n="0320005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0320005">“供”，丙本作“拱”。</note> <note n="0320006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0320006">“顿”，甲、乙本作“领”。</note> <note n="0320007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0320007">“辨”，底本作“办”，據诸本改。</note> <note n="0320008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0320008">“易”，底本作“异”，據诸本改。</note> <note n="0321001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0321001">“沉”，乙本作“说”。</note> <note n="0321002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0321002">“後”，乙本作“纵”。</note> <note n="0321003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0321003">“事”，甲本作“是”。</note> <note n="0321004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0321004">“道”，底本作“到”，據诸本改。</note> <note n="0321005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0321005">“提”，底、甲本作“堤”，據乙、丙本改。</note> <note n="0321006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0321006">“贫”，乙本作“贪”。</note> <note n="0321007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0321007">“将欲诵经，先安”，乙本作“梵王帝释，监壇”。</note> <note n="0321008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0321008">“拥”，甲本作“永”。</note> <note n="0322001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0322001">“《金刚经》启请……常当拥护”，乙本无。</note> <note n="0322002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0322002">“萨婆诃”，乙本作“萨婆诃。净三业真言：唵。娑嚩婆嚩秫驮。娑嚩达摩娑。嚩娑嚩秫度憾。”</note> <note n="0322003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0322003">“哆”，乙本作“多”。</note> <note n="0322004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0322004">“喃”，乙本作“南”。</note> <note n="0322005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0322005">“<name role="" type="person">虚空藏菩萨</name>”，甲、乙本无。</note> <note n="0322006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0322006">甲本“啰斛”後依次接“请八金刚、请四菩萨、发愿文、云何梵、开经偈”。从法事程序来看，在次序上有误。</note> <note n="0322007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0322007">“恭”，乙本作“盖”。</note> <note n="0322008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0322008">“低”，底、丙本作“抵”，據甲、乙本改。</note> <note n="0322009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0322009">“久”，乙本作“少”。</note> <note n="0322010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0322010">“关”，丙本作“观”。</note> <note n="0323001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0323001">“魔”，乙本作“摩”。</note> <note n="0323002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0323002">“今”，乙本作“令”。</note> <note n="0323003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0323003">“六朝翻译……四句”，乙本无。</note> <note n="0323004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0323004">“奉请八金刚至四菩萨”，甲本无，乙本作“请八金刚，请四菩萨”。</note> <note n="0323005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0323005">“教”，乙本无。</note> <note n="0324001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0324001">“间”，乙本作“问”。</note> <note n="0324002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0324002">“花”，甲、乙本作“华”。</note> <note n="0324003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0324003">“发愿文……云何梵”，甲本无。</note> <note n="0324004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0324004">“置”，底本无，據诸本補。</note> <note n="0325001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0325001">“旨”，底本作“指”，據诸本改。</note> <note n="0325002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0325002">“花”，甲、乙本作“华”。</note> <note n="0325003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0325003">“发”，丙本作“开”。</note> <note n="0325004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0325004">“持”，底本作“行”，據诸本改。</note> <note n="0325005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0325005">“念”，丙本作“愿”。</note> <note n="0325006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0325006">“宣”，乙本作“在”。</note> <note n="0325007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0325007">“然”，乙本作“禅”。</note> <note n="0326001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0326001">“法会因由分第一”，乙本无。</note> <note n="0326002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0326002">“息”，底本作“夕”，據诸本改。</note> <note n="0326003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0326003">“疑”，底本作“凝”，據诸本改。</note> <note n="0326004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0326004">“仔”，乙本作“子”。</note> <note n="0326005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0326005">“冰”，乙本作“永”。</note> <note n="0326006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0326006">“花”，乙本作“华”。</note> <note n="0326007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0326007">“请问”，乙本作“问我”。</note> <note n="0327001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0327001">“启”，乙本作“起”。</note> <note n="0327002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0327002">“怜”，乙本作“愍”。</note> <note n="0327003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0327003">“决”，底本作“快”，據诸本改。</note> <note n="0327004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0327004">“扁”，乙本作“偏”。</note> <note n="0327005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0327005">“潞”，乙、丙本作“路”。</note> <note n="0327006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0327006">“人”，底本作“贤”，據诸本改。</note> <note n="0327007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0327007">“起”，底本作“启”，據诸本改。</note> <note n="0328001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0328001">“壳”，底本作“却”，據诸本改。</note> <note n="0328002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0328002">“辨”，底本、乙本作“辩”，據甲、丙本改。</note> <note n="0328003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0328003">“花”，乙本作“华”。</note> <note n="0328004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0328004">“光归”，乙本作“归光”。</note> <note n="0328005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0328005">“受”，丙本作“授”。</note> <note n="0328006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0328006">“踪”，乙本作“纵”。</note> <note n="0329001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0329001">“虽然”，甲、乙本作“然虽”。</note> <note n="0329002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0329002">“何”，乙本作“何处”。</note> <note n="0329003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0329003">“妄”，丙本作“万”。</note> <note n="0329004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0329004">“首”，底本作“手”，據诸本改。</note> <note n="0330001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0330001">“内”，甲、乙本无。</note> <note n="0330002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0330002">“若”，底本作“然”，據诸本改。</note> <note n="0330003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0330003">“花”，甲、乙本作“华”。</note> <note n="0330004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0330004">“疑”，底本作“凝”，據诸本改。</note> <note n="0330005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0330005">“捨”，乙本作“舍”。</note> <note n="0330006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0330006">“度”，丙本作“渡”。</note> <note n="0331001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0331001">“機”，底本作“幾”，據诸本改。</note> <note n="0331002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0331002">“澜”，乙本作“烂”。</note> <note n="0331003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0331003">“捞”，底本作“劳”，據诸本改。</note> <note n="0331004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0331004">“漉”，底本作“诂”，據诸本改。</note> <note n="0331005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0331005">“暗”，乙本作“暗”。</note> <note n="0331006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0331006">“夜半”，乙本作“半夜”。</note> <note n="0331007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0331007">“胭”，乙本作“胸”。</note> <note n="0331008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0331008">“生”，丙本作“身”。</note> <note n="0331009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0331009">“吸水”，乙本作“哮吼”。</note> <note n="0331010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0331010">“壞”，乙本作“乐”。</note> <note n="0331011" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0331011">“满”，乙本作“万”。</note> <note n="0332001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0332001">“勝”，底本作“圣”，據诸本改。</note> <note n="0332002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0332002">“源”，丙本作“原”。</note> <note n="0332003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0332003">“他”，乙本作“它”。</note> <note n="0332004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0332004">“五”，乙本作“五五”。</note> <note n="0332005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0332005">“向”，底本作“相”，據诸本改。</note> <note n="0333001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0333001">“奈”，乙本作“柰”。</note> <note n="0333002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0333002">“花”，乙本作“华”。</note> <note n="0333003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0333003">“燃”，底、乙、丙本作“然”，據甲本改。</note> <note n="0333004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0333004">“花”，甲、乙本作“华”。</note> <note n="0333005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0333005">“花”，甲、乙本作“华”。</note> <note n="0333006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0333006">“燃”，甲、乙本作“然”。</note> <note n="0333007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0333007">“亡”，丙本作“灭”。</note> <note n="0333008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0333008">“什”，丙本作“甚”。</note> <note n="0334001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0334001">“凌”，底本作“临”，丙本作“淸”，據甲、乙本改。</note> <note n="0334002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0334002">“乃”，乙本作“乃法”。</note> <note n="0334003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0334003">“花”，甲本作“华”。</note> <note n="0334004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0334004">“净”，甲本作“静”。</note> <note n="0334005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0334005">“桃”，乙本作“瓜”。</note> <note n="0334006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0334006">“花”，乙本作“华”。</note> <note n="0334007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0334007">“百”，乙本作“有”。</note> <note n="0334008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0334008">“闲”，乙本作“间”。</note> <note n="0335001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0335001">“点检”，乙本作“检点”。</note> <note n="0335002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0335002">“慢”，底本作“谩”，據诸本改。</note> <note n="0335003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0335003">“拈”，乙本作“怙”。</note> <note n="0335004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0335004">“常”，底本作“噹”，據诸本改。</note> <note n="0335005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0335005">“莫”，乙本作“无”。</note> <note n="0335006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0335006">“绿”，乙本作“缘”。</note> <note n="0335007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0335007">“于”，底、甲、丙本无，據乙本補。</note> <note n="0336001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0336001">“山礼”，底本作“出”，甲、丙本作“山”，據乙本改。</note> <note n="0336002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0336002">“坡”，底本作“破”，據诸本改。</note> <note n="0336003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0336003">“特”，底、丙本作“持”，據甲、乙本改。</note> <note n="0336004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0336004">“世”，底、丙本作“是”，據甲、乙本改。</note> <note n="0336005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0336005">“字”，底本作“自”，據诸本改。</note> <note n="0336006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0336006">“敢”，底、丙本作“肯”，據甲、乙本改。</note> <note n="0336007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0336007">“别”，底、丙本作“明”，據甲、乙本改。</note> <note n="0336008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0336008">“支”，乙本作“夫”。</note> <note n="0336009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0336009">“证”，底本作“正”，據诸本改。</note> <note n="0337001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0337001">“两”，甲本作“雨”。</note> <note n="0337002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0337002">“垂”，底本作“乘”，據诸本改。</note> <note n="0337003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0337003">“豁”，底本作“割”，據诸本改。</note> <note n="0337004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0337004">“朗”，甲本作“明”。</note> <note n="0337005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0337005">“短长”，底本作“长短”，據诸本改。</note> <note n="0337006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0337006">“花”，甲、乙本作“华”。</note> <note n="0337007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0337007">“兮”，乙本作“分”。</note> <note n="0337008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0337008">“花开花”，乙本作“花开花”。</note> <note n="0337009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0337009">“拾”，乙本作“捨”，丙本作“恰”。</note> <note n="0338001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0338001">“发”，底本作“法”，據诸本改。</note> <note n="0338002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0338002">“大”，乙本无。</note> <note n="0338003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0338003">“握”，底、丙本作“屋”，據甲、乙本改。</note> <note n="0338004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0338004">“花”，甲、乙本作“华”。</note> <note n="0338005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0338005">“亡”，底、丙本作“忘”，據甲、乙本改。</note> <note n="0338006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0338006">“事”，底本作“赐”，乙本作“重”，據甲、丙本改。</note> <note n="0338007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0338007">“而”，底、甲、丙本无，據乙本補。</note> <note n="0339001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0339001">“胞”，乙本作“脆”。</note> <note n="0339002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0339002">“身”，甲本作“生”。</note> <note n="0339003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0339003">“花”，乙本作“华”。</note> <note n="0339004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0339004">“燃”，甲、乙本作“然”。</note> <note n="0339005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0339005">“也”，甲、乙本无。</note> <note n="0339006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0339006">“志”，底本作“智”，據诸本改。</note> <note n="0339007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0339007">“受”，底本作“授”，據诸本改。</note> <note n="0339008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0339008">“燃”，甲、乙本作“然”。</note> <note n="0340001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0340001">“花”，乙本作“华”。</note> <note n="0340002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0340002">“放花”，甲本作“开花”。</note> <note n="0340003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0340003">“耀”，甲、乙本作“曜”。</note> <note n="0340004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0340004">“撥”，乙本作“发”。</note> <note n="0340005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0340005">“江堪”，甲本作“海堪”。</note> <note n="0340006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0340006">“花”，甲、乙本作“华”。</note> <note n="0341001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0341001">“德”，底本作“勝”，丙本作“得”，據甲、乙本改。</note> <note n="0341002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0341002">“磨”，底、丙本作“么”，乙本作“摩”，據甲本改。</note> <note n="0341003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0341003">“曾”，乙本作“会”。</note> <note n="0341004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0341004">“常”，丙本作“长”。</note> <note n="0341005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0341005">“花”，甲、乙本作“华”。</note> <note n="0341006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0341006">“尽”，乙本作“书”。</note> <note n="0341007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0341007">“番”，甲本作“翻”。</note> <note n="0341008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0341008">“幡”，甲、乙本作“方”。</note> <note n="0341009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0341009">“道”，乙本作“到”。</note> <note n="0341010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0341010">“言”，甲本作“得”。</note> <note n="0341011" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0341011">“戴”，乙本作“带”。</note> <note n="0342001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0342001">“辨”，底本作“办”，乙、丙本作“辩”，據甲本改。</note> <note n="0342002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0342002">“君”，乙本作“若”。</note> <note n="0342003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0342003">“淸”，乙本作“净”。</note> <note n="0342004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0342004">“诵”，甲本作“听”。</note> <note n="0342005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0342005">“秤”，乙、丙本作“称”。</note> <note n="0342006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0342006">“上”，甲本作“下”。</note> <note n="0342007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0342007">“春又开”，丙本作“开又春”。</note> <note n="0343001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0343001">“因”，底本作“音”，據诸本改。</note> <note n="0343002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0343002">“亿万”，乙本作“万亿”。</note> <note n="0343003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0343003">“界”，乙本作“相界”。</note> <note n="0343004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0343004">“仔”，乙本作“子”。</note> <note n="0343005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0343005">“旨”，底本作“主”，據诸本改。</note> <note n="0343006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0343006">“隔”，乙本作“福”。</note> <note n="0343007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0343007">“试”，底本作“是”，據诸本改。</note> <note n="0344001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0344001">“具”，底本、丙本作“俱”，據甲、乙本改。</note> <note n="0344002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0344002">乙本“故”字後有一“诸”字。</note> <note n="0344003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0344003">“无”，底、丙本作“不”，據甲、乙本改。</note> <note n="0344004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0344004">“唯”，甲本作“唯”。</note> <note n="0344005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0344005">“马”，底本作“焉”，據诸本改。</note> <note n="0344006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0344006">“花”，甲、乙本作“华”。</note> <note n="0344007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0344007">“干”，乙本作“于”。</note> <note n="0344008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0344008">“唯”，乙本作“唯”。</note> <note n="0345001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0345001">“钩”，底本作“匀”，乙、丙本作“勾”，據甲本改。</note> <note n="0345002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0345002">“因”，乙本作“功”。</note> <note n="0345003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0345003">“缘”，甲本作“圆”。</note> <note n="0345004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0345004">“烛”，乙本作“灯”。</note> <note n="0345005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0345005">“智”，底本作“知”，據诸本改。</note> <note n="0345006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0345006">“际”，底、丙本作“界”，據甲、乙本改。</note> <note n="0345007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0345007">“花”，乙本作“华”。</note> <note n="0345008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0345008">“癹”，底、丙本作“叭”，據甲、乙本改。</note> <note n="0346001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0346001">“小大”，乙、丙本作“大小”。</note> <note n="0346002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0346002">“往”，甲、乙、丙本作“住”。</note> <note n="0346003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0346003">“无我”，乙本作“我无”。</note> <note n="0346004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0346004">“仔”，乙本作“子”。</note> <note n="0346005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0346005">“师”，乙本作“答师”。</note> <note n="0346006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0346006">“眼”，乙本作“服”。</note> <note n="0346007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0346007">“拟”，底本作“凝”，據诸本改。</note> <note n="0346008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0346008">“商”，甲本作“思”。</note> <note n="0347001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0347001">“声”，底、丙本作“身”，據甲、乙本改。</note> <note n="0347002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0347002">“声”，底、丙本作“身”，據甲、乙本改。</note> <note n="0347003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0347003">“非”，乙本作“无”。</note> <note n="0347004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0347004">“圣”，底、丙本作“勝”，據甲、乙本改。</note> <note n="0347005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0347005">“一”，甲本作“已”。</note> <note n="0347006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0347006">“成”，底本作“前”，據诸本改。</note> <note n="0347007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0347007">“款”，乙本作“疑”。</note> <note n="0347008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0347008">“雲”，乙本作“雪”。</note> <note n="0347009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0347009">“扉”，乙本作“扆”。</note> <note n="0348001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0348001">“幷”，乙本作“幷”。</note> <note n="0348002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0348002">“花”，乙本作“华”。</note> <note n="0348003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0348003">“且”，甲本作“切”。</note> <note n="0348004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0348004">“衲”，底本作“纳”，據诸本改。</note> <note n="0348005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0348005">“路”，底本作“活”，據诸本改。</note> <note n="0348006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0348006">“一”，底本作“亦”，據诸本改。</note> <note n="0348007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0348007">“赠”，甲本作“增”。</note> <note n="0349001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0349001">“穷”，乙本作“截”。</note> <note n="0349002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0349002">“生”，丙本作“声”。</note> <note n="0349003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0349003">“侍”，乙本作“传”。</note> <note n="0349004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0349004">“稀”，底本作“希”，據诸本改。</note> <note n="0349005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0349005">“丈”，乙本作“大”。</note> <note n="0349006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0349006">“去”，乙本作“主”。</note> <note n="0349007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0349007">“常”，甲、丙本作“恒”。</note> <note n="0350001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0350001">“花”，乙本作“华”。</note> <note n="0350002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0350002">“极”，底本作“及”，據诸本改。</note> <note n="0350003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0350003">“理相”，甲、乙本作“相理”。</note> <note n="0350004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0350004">“不在”，乙本作“下住”。</note> <note n="0350005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0350005">“花”，乙本作“华”。</note> <note n="0350006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0350006">“秤”，乙本作“称”。</note> <note n="0350007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0350007">“得”，甲、乙本无。</note> <note n="0350008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0350008">“智”，甲、丙本作“慈”。</note> <note n="0351001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0351001">“擘”，甲、丙本作“劈”。</note> <note n="0351002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0351002">“直”，底本作“只”，據诸本改。</note> <note n="0351003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0351003">“河”，底、丙本作“沙”，據甲、乙本改。</note> <note n="0351004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0351004">“曾”，丙本作“分”。</note> <note n="0351005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0351005">“照”，底本作“本”，據诸本改。</note> <note n="0351006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0351006">“皓皓”，甲本作“浩浩”，乙本作“皎皎”。</note> <note n="0351007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0351007">“若”，底本作“昔”，據诸本改。</note> <note n="0351008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0351008">“见闻觉知，不解”，甲、丙本作“知见信解，难契”。</note> <note n="0351009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0351009">“花”，乙本作“华”。</note> <note n="0351010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0351010">“沙”，底本作“三”，據诸本改。</note> <note n="0351011" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0351011">“非”，底本作“我”，據诸本改。</note> <note n="0352001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0352001">“暮”，底本作“墓”，據诸本改。</note> <note n="0352002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0352002">“胞”，乙本作“脆”。</note> <note n="0352003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0352003">“地”，底本作“也”，據诸本改。</note> <note n="0352004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0352004">“转”，底本作“持”，據诸本改。</note> <note n="0352005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0352005">“以”，甲、乙本作“已”。</note> <note n="0352006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0352006">“祇”，底本作“只”，據甲、乙本改。</note> <note n="0352007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0352007">“德虽”，乙本作“虽德”。</note> <note n="0352008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0352008">“花”，甲、乙本作“华”。</note> <note n="0352009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0352009">“含”，乙本作“捨”。</note> <note n="0352010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0352010">“案”，底本作“按”，據甲、乙本改。</note> <note n="0353001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0353001">“吝”，底本作“恪”，據诸本改。</note> <note n="0353002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0353002">“弘”，丙本作“宏”。</note> <note n="0353003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0353003">“辨”，底、乙本作“辩”，據甲、丙本改。</note> <note n="0353004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0353004">“论”，底本作“轮”，據诸本改。</note> <note n="0353005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0353005">“然虽”，甲、乙本作“虽然”。</note> <note n="0353006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0353006">“消”，底本无，據诸本補。</note> <note n="0353007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0353007">“耀”，乙本作“曜”。</note> <note n="0353008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0353008">“奈”，底本作“柰”，據诸本改。</note> <note n="0353009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0353009">“境”，底、丙本作“景”，據甲、乙本改。</note> <note n="0353010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0353010">“往”，乙本作“住”。</note> <note n="0354001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0354001">“蜜”，底、丙本作“密”，據甲、乙本改。</note> <note n="0354002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0354002">“扬”，乙本作“阳”。</note> <note n="0354003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0354003">“漫”，甲本作“谩”。</note> <note n="0354004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0354004">“详”，乙本作“说”。</note> <note n="0354005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0354005">“须藉”，乙本作“直须籍”。</note> <note n="0354006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0354006">“直”，丙本作“只”。</note> <note n="0354007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0354007">“真”，底本作“彰”，據诸本改。</note> <note n="0354008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0354008">“楔”，底本作“屑”，據诸本改。</note> <note n="0354009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0354009">“钉”，底本作“丁”，據诸本改。</note> <note n="0354010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0354010">“舟”，甲本作“州”。</note> <note n="0355001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0355001">“见色非干色……云云”，甲本作“般若无尽藏真言”，乙本作“補缺真言”。</note> <note n="0355002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0355002">“宵”，甲本作“辰”，乙、丙本作“朝、宵”。</note> <note n="0355003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0355003">“穷”，底本作“边”，據诸本改。</note> <note n="0355004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0355004">“公案”，乙本作“会业”。</note> <note n="0355005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0355005">“么”，乙本作“么生”。</note> <note n="0355006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0355006">“若”，乙本作“苦”。</note> <note n="0355007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0355007">“道”，乙本作“道如何”。</note> <note n="0355008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0355008">“道”，甲本无。</note> <note n="0355009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0355009">“网”，乙本作“纲”。</note> <note n="0355010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0355010">“光”，丙本作“高”。</note> <note n="0355011" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0355011">“腾”，甲、乙本作“勝”。</note> <note n="0355012" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0355012">“邻”，底、丙本作“怜”，據甲、乙本改。</note> <note n="0356001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0356001">“略”，甲本作“聊”。</note> <note n="0356002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0356002">“蹉”，底本作“错”，據诸本改。</note> <note n="0356003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0356003">“蜜”，底、丙本作“密”，據甲、乙本改。</note> <note n="0356004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0356004">“胆”，底本作“瞻”，據诸本改。</note> <note n="0356005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0356005">“唯”，丙本作“性”。</note> <note n="0356006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0356006">“忘”，底本作“妄”，據诸本改。</note> <note n="0356007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0356007">“弥”，底、乙本作“迷”，據甲、丙本改。</note> <note n="0356008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0356008">“逆”，丙本作“迷”。</note> <note n="0356009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0356009">“摧”，底、丙本作“推”，據甲、乙本改。</note> <note n="0356010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0356010">“槃”，底本作“盘”，據诸本改。</note> <note n="0356011" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0356011">“眼前雨洗……一样生”，甲、乙本无。</note> <note n="0357001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0357001">“回”，乙本作“四”。</note> <note n="0357002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0357002">“熏”，甲本作“熏”。</note> <note n="0357003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0357003">“帝”，甲本作“王”。</note> <note n="0357004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0357004">“道场圆满<persName>佛</persName>回程……空中音乐响铃铃”，甲、乙本无。“乐响”，底本作“药向”，據丙本改。</note> <note n="0357005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0357005">“宗”，底本作“中”，據诸本改。</note> <note n="0357006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0357006">“刃”，乙本作“刀”。</note> <note n="0357007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0357007">“锋摧”，底、丙本作“锋推”，乙本作“摧锋”，據甲本改。</note> <note n="0357008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0357008">“江河”，乙本作“河江”。</note> <note n="0357009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0357009">“喉”，乙本作“咽”。</note> <note n="0357010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0357010">“甲”，乙本作“角”。</note> <note n="0357011" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0357011">“星”，乙本作“晕”。</note> <note n="0357012" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0357012">“魑”，底本作“離”，丙本作“禽”，據甲、乙本改。</note> <note n="0358001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0358001">“子”，乙本作“愿子”。</note> <note n="0358002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0358002">“误杀故伤”，底、丙本作“故杀误伤”，據甲、乙本改。</note> <note n="0358003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0358003">“以”，乙本作“以及”。</note> <note n="0358004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0358004">“恩”，乙本作“思”。</note> <note n="0358005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0358005">“贫”，乙本作“贪”。</note> <note n="0358006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0358006">“还”，乙本作“远”。</note> <note n="0358007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0358007">“刹”，乙本作“利”。</note> <note n="0358008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0358008">“含”，乙本作“捨”。</note> <note n="0358009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0358009">“及”，丙本作“积”。</note> <note n="0359001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0359001">“十方三世一切<persName>佛</persName>……共成<persName>佛</persName>道”，甲本无，乙本作“南无<name role="" type="person">安养国</name>极乐界……弥陀<persName>佛</persName><p>宣卷功德已周圆，回（乙本作“曰”，據文意改）向三宝众龙天。</p><p>见闻尽悟真空理，大众同归般若船。</p><p>十方三世一切<persName>佛</persName>，文殊普贤观自在。</p><p>诸尊菩萨摩诃萨，摩诃般若波罗蜜。”</p></note> <note n="0359002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0359002">“消释”，底本无，據诸本補。</note> <note n="0359003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0359003">“经”，底、丙本无，據甲、乙本補。</note> </p> </cb:div> </back></text></TEI>